Improve The Discipline of Visitors to do Health Protocol (Nature and Environment in Goa Gong Tourism Area, Pacitan)

Thursday, 24 December 2020
by Wilton Paskalis D. Ama

 

 

 

Goa Gong is a UNESCO-recognized conserved tourist area since 2015. Every conserved area must apply procedures how important to maintain the cleanliness of nature and its environment. However, it comes back to one's consciousness to do it in everyday life. Ethics in keeping conserved areas comfortable and clean are important to be applied. Putting noticement on a board or billboard and providing a garbage bins is one of the simple ways that can be done. Placed the noticement and the bins at several points makes easy for every visitor to see them. It has been done in Goa Gong tourism area, Pacitan. Cleanliness is one of the important health indicators applied. This is in line with what is discussed during the Health Problem workshop held by Stube-HEMAT Yogyakarta which must be implemented in daily life, one of which is environmental hygiene and maintaining a healthy lifestyle.

 

 

A clean environment stimulates beautiful nature. In addition to a clean environment, the growth of various types of plants and trees will have a positive impact on nature and the surrounding environment. The green natural beauty will stimulate positive energy for everyone, especially visitors who come as tourists in Gong Cave. Geographical and natural conditions that are hilly and overgrown with various types of plants add to the beauty of this region.

 

 

During the Covid-19 pandemic, one of the health protocols implemented by Goa Gong tourism officers is providing gloves for every visitor, in addition of hand washing and body temperature checks. However, keeping the distance among visitors is still not discipline-enforced, although several times officers reminded them. It happens because of the lack of awareness of visitors, even among them talking jokes and singing without wearing a mask. Such conduct deserves attention because it will be a health problem that has a negative impact to many other people.

 

 

Self-awareness and sensitivity to natural and environmental situations are issues that may be difficult to do for certain people. Recreation and natural visit give people the opportunity to learn that a clean environment will give positive energy in their daily lives. Nature cannot speak like a human being, but it can show its beauty so that people can realize how important nature and the environment are to life. ***


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Supporting Each Other's Economy During Pandemics

Wednesday, 23 December 2020
by Thomas Yulianto
 

 

 

 

 

No denying that almost one year, Covid-19 pandemic is taking place in Indonesia. Even in December 2020, there has been no decrease in the number of Covid-19 patients, even on the contrary the figures show an increase. The opportunity to have exposure to cave Gong tourism village and Klayar beach in Pacitan, East Java during the pandemic, gives the author an experience to observe how people respond to the pandemic.

 

 

Cave Gong and Klayar beach are among the UNESCO-recognized tourist spots since 2015, so the number of visitors is high. Since the pandemic broke out, tourist spots are closed so that the economy of businesses around the tourist area has dropped dramatically, including the levy of  location entrances, parking lots, traders, tour guides to toilet tips. One of the agate traders in Goa Gong region told me that usually their income was enough to eat, but during the pandemic their income falling down even zero. Unluckily, there is no other option except waiting for tourists to come again and to buy their merchandise.

 

 

Klayar beach offers the beauty of the seashore. Many local people work as beach motorcycle taxis that transport passengers from the beach to the exit gate which is quite far and uphill.  During this pandemic, the number of beach taxi drivers is more compared to the number of tourists who come. It is clear that their income is greatly reduced. A beach motorcycle taxi driver told me that he has not got any passengers a whole day. One thing that deserves to get thumbs up is they do not give up, even they are sure that fortune will always be provided for them. Actually, it is not only those in coastal areas or caves that are affected by the pandemic in economy. Many people are economically affected by the pandemic due to the reduction of employees in the workplace, do not have permanent jobs even farmers because of the decrease of purchasing power among the people.

Through exposure and field observation, the writer has a reflection that empathy and action are needed to support each other economically by buying merchandise or using the services offered. Let's share the bread by not only considering our needs, but supporting each other, in order to achieve balance. "The one who gathered much, did not have too much, and the one who gathered little did not have too little." (2 Corinthians 8: 15).***


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Safeguarding Others in Tourism Areas

Tuesday, 22 December 2020
by Trustha Rembaka

(Observation of Health Procedures in Goa Gong, Pacitan)

 

Current health problems in Indonesia cannot be separated from the reality of the Covid 19 pandemic that is still happening. The pandemic hit various fields of community activity, covering government, education, economy, religion, trade including tourism. The government, with a variety of policies, is trying to get every sector keeps on its way, and the people are trying to get up by optimizing their potencies. Since the midyear, the government has been campaigning the new normal as a response to live with a new pattern, including the implementation of health protocols in individuals, at work, and in public places to lift up the people's lives.

 

 

Based on the observation made through exposure or study visit as part of the Health Problems in Indonesia program carried out in Goa Gong (Cave Gong) in Pacitan regency, East Java (19/12/2020) it is known that the cave located in Bomo village, Punung district, Pacitan Regency is part of the Global Geopark Network acknowledged by UNESCO in 2015. The Geopark area itself stretches in three regencies, namely Gunungkidul regency (DIY), Wonogiri regency (Central Java), and Pacitan Regency (East Java), and specifically in Pacitan itself, the geopark consists of caves, beaches, and archeological sites.

 

Considering that the cave is included in a high-risk area exposed to the Covid-19 virus, so tourism in the Gong cave requires a special treatment for the safety and security of visitors from the exposure to the virus. The threat of exposure is due to the presence of a group of visitors and the touch on the fences and rocks in the pathways in the cave so that the tour manager is trying to seriously implement health protocols with several new policies such as the use of gloves, tour guides accompaniment, management of visitor number per group, distance arrangement of per group entry and the duration of visit inside the cave.

 

In addition to the policies above, the tourism destination manager has also equipped the tourism destination with: 1) warning boards, banners dan posters containing information on the implementation of health protocols in several spots; 2) doing health checks such as gloves for visitors, body temperature,  masks, and regulating the number of visitors per group; 3) providing facilities to maintain cleanliness and health for washing hands and the availability of sufficient water, even almost every kiosk selling souvenirs providing handwashing facilities, trash bins according to the type of garbage and routine cleaning of facilities by the staffs; 4) tourist guide role to remind visitors tirelessly to maintain health protocols besides explaining the spots in the cave and various stories of it.

 

 

These findings show the serious readiness of the managers and all parties involved in the tourist area of Goa Gong in implementing health protocols. This should be balanced that visitors also behave healthily during the visit. However, the implementation of the health protocol in the Goa Gong area left a new problem that must be seriously considered by the manager, that is, the waste of gloves. How come? Please consider the presence of five hundred visitors per day with a thousand used-gloves per day.

 

 

 

It is expected that these findings will open people's optimism to be consistent with a new life implementation based on a clean and healthy lifestyle so that better public health can be realized and the existence of Goa Gong as God's gift in the form of a very valuable geological heritage can bring prosperity to the community. ***


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Working Women in the Midst of Pandemic

Monday, 21 December 2020
by Putri Nirmala Valentina Laoli

 

Walking through the Goa Gong in the midst of a pandemic is not only admiring the beauty of the stalactites and stalagmites, stone curtains which turned to marble, crystals, and 'sendang' (water spring), but also reviving tourism as a livelihood  for the local residents. Twenty-five minutes I explored the cave while digging up the struggles of a woman who works as a local tour guide when tourism is suspended.

 

The problem of the Covid-19 pandemic in Indonesia has affected community activities in various fields directly or indirectly. One of the most impactful is the closure of almost tourism destinations which have been a source of income for the people in many regions likewise what happened at Goa Gong tourist attractions in Bomo village, Punung district, Pacitan Regency, East Java. Before the Covid-19 hit, visitor interest was high enough so that tour guides have the opportunity to guide tourists. It is their source of income. However, since March 2020, Goa Gong has been closed for tourist visits, therefore people who previously had economic activity from the tourism spot could not survive.

 

 

Based on an interview with one of the tour guides, there are 26 tour guides consisting of 16 women and 8 men. The women who become tour guides in Goa Gong work to support the stability of their family's economy and they get full support from their family so they can focus and be professional when they are working to guide tourists. They also do their job joyfully and enthusiastically because they can interact with people from various regions even abroad.

 

 

The government tries to implement solutions that can make balance between economy running for society and minimizing the spread of Covid-19. The implementation of the New Normal by complying health protocols, people can do their previous activities as before with certain limits, such as crowd quota and the availability of facilities to carry out health protocols. The access to tourism destination is starting to be reopened by emphasizing the implementation of health protocols.

In fact, the New Normal policy cannot automatically restore life as before. However, it will help even though slowly to recover the weakened sectors and consequently it takes time. Likewise, Goa Gong tourism has been reopened since September 2020, although still for local visitors. The number of visitors is still low, while the availability of tour guides is still the same as the number before Covid-19. One of the guide women said that during this deserted time she had to find an additional work, she works at home industry for herbal medicine. "I don’t know anything else to do, the important thing is my family is healthy and able to afford food,” she added. This is a manifestation of women's struggle to survive even though they have to deal with the threatening of Covid-19 spread. Long live the working women!


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Paying Attention to Mother and Baby: Paying Attention to Life (Health problems mapping in Indonesia)

Monday, 14 December 2020
by Isna Efrieno

 

Health problems are still a concern in Indonesia, even it can be said vulnerable, because starting from a trivial matter, human life can be threatened if it is not handled properly, especially in remote areas with limited health services. These various health problems arise from a variety of geographical conditions in Indonesia, including Manggarai regency, east Nusa Tenggara province where I live.

 

 

One issue that makes me concerned much is the death rate of mother and baby. In 2018 Manggarai District Health Office Report stated that one of the problems is maternal and infant deaths, as well as malnutrition. Some obstacles to overcome the problem include limited human resources health workers, geographical conditions of the region, culture, distribution of health workers, not optimal implementation of SOP in the first level of health facilitation (FKTP), health budget and limited quality medical devices. Health human resources are limited ranging from quantity, quality, type and distribution of general practitioners, nutritionists, pharmacists, health analysis, etc. This limitation hinders the health services and worse the available health workers are overwhelmed by simultaneously tasks so that the work to handle patients is abandoned or delayed. 

 

What should we do? Good handling begins from mapping the factors related to the problem, especially in Manggarai. First, improving health human resources through education and technical training in the field of health including evenly distribution of health workers in Manggarai, especially in remote difficult-to-reach areas with the availability of first services for patients, especially for pregnant women and childbirth.

 

 

It is not easy and it needs government intervention because not everyone is ready to be in remote areas. There are government efforts to improve health with Nusantara Sehat program from the Ministry of Health to improve access and quality of health services to health care facilities in disadvantaged areas, borders and islands, as well as in health-troubled areas, by providing professional doctors, nurses, midwives, public health workers, environmental health workers, medical laboratory technology experts, nutritionists and pharmaceutical workers. In 2017 Manggarai received twenty-two health workers from Nusantara Sehat program and they were distributed in 4 health centers: Wae Kajong, Reo, Bea Mese and Iteng, consisting of general practitioners, dentists, nurses, midwives, pharmacists, sanitarian and nutrition workers matched with the needs of first health centre  (kupang.tribunnews.com/2017/09/07/22-tenaga-kesehatan-tim-nusantara-sehat-bertugas-di-kabupaten-manggarai). Next, why is maternal and infant death still vulnerable? Another closely related factor is the family, as the first circle of mothers and infants. The family should strive for their safety  and ensure the availability of the needs of mothers and infants since pregnancy, childbirth, and postpartum. Unluckily, the condition of the families is very diverse, covering the level of education, self-awareness, how to meet the needs of life plus cultural and geographical factors. Thus, health education is needed for families, not only the prospective mothers who will care for their babies  and their husbands, but also extended families.

 

The Church can be involved to improve the quality of health. Has the church been paying attention and involved to handle the health problems of citizens and the community? The Church is a place of responsibility in ministry, it is necessary to play a role in health for example through preaching about health based on religious and Biblical teachings, socialization about health because it is also an effort to maintain and care for one's self as a noble and reasoned creature of God. Other alternatives can do monitoring the health of the congregation regularly and do efforts to improve the nutrition of the congregation. So that the church is not only worship but it is more than that as a form of complete love of the Church towards its people.

 

 

Health issues become a common responsibility, the government through the field of health, awareness of individuals engaged in health, the behavior of individuals in families and communities and other institutions that pay attention to this social problem. From the findings of maternal and infant mortality problems around me, made me more aware and equipped to realize the importance of health for myself, my family and the surrounding in which I live and continue to participate for a better Manggarai.***

 

 

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RW 19 Nyutran: establishing a resilient kampong against Covid 19

Monday, 7 December 2020
by Trustha Rembaka

 

 

The increasing cases of Covid 19 have become a deep concern for the people of Yogyakarta, especially the residents of RW (housing group) 19. Covid 19 has even arrived in front of the community. Realizing that the handling of Covid 19 cannot fully depend on the health workers, the community must be actively involved in the level of prevention and providing information as the first step. The residents’ awareness and enthusiasm for continuing to seek information related to Covid 19 have been warmly welcomed by Stube HEMAT Yogyakarta through the Health Problems in Indonesia program. Stube HEMAT initiated dialogue and education to the community, as a contribution to community development, especially in the health sector related to the Covid 19 pandemic. This virtual dialogue was attended by the housing group management and members of the Covid Task Force team of kampong Nyutran with the topic of ‘Resilient village against Covid 19’ facilitated by Endro Sambodo as the source person, from the fast reaction team (TRC) of the BPBD DIY (Regional Disaster Management Agency of the Special Region of Yogyakarta) on Sunday (6/12/2020).

 

 

In the opening, Ariani Narwastujati, the Executive Director of Stube HEMAT as well as the moderator revealed that this topic was chosen to answer the challenges and problems that occur among people to establish a resilient kampong against Covid 19. The head of the Covid task force RW 19, Didiet Raditya Hadi welcomed this activity and thanked the resource person who has allocated his time in a virtual dialogue that was held for the first time during the pandemic. He hoped that this meeting will be beneficial for the community, especially the residents of RW 19 to know things related to the resilient kampong against Covid 19.

 

Endro Sambodo in his presentation of the material reminded the importance of a resilient kampong/village against Covid 19 because the pandemic outbreak in the Special Region of Yogyakarta is increasing. It requires the participation of the community from the RT/RW level to immediately empower themselves so that the community is spry to act if an outbreak hits their area. With the alacrity of the local community responding to the outbreak, the handling can be done quickly and precisely so that the chain of transmission can be stopped and prevent more virus exposure. In connection with the resilient kampong against Covid 19, Endro revealed the steps that must be fulfilled, namely: 1) The village management has a community communication system via Whatsapp, SMS, or other communication applications. 2) Regulations must be implemented for the safety of the residents, especially regarding community gatherings, special events, the presence of migrants or travelers, including sanctions agreements that are agreed together. 3) Fast communication for any incident in the area. 4) Appointing residents or asking for a volunteer from the residents to be in charge of the required sectors. 5) Establish the divisions of communication, health, operations, logistics, and security. Another important note is preventing social stigma to protect people exposed to Covid 19, that being exposed to Covid 19 is not a disgrace.

 

 

Endar Hidayati, the chairwoman of RW 19 said, "This dialogue is very good to open up our awareness as managers of kampong Nyutran how to have a Covid 19 resilient kampong. This new knowledge becomes our reference to prepare follow-up steps to be more alert and aware in facing Covid, invisible but actually existing". It is hoped that the experience in this educational dialogue will be an added value for each participant and new knowledge to realize a resilient community facing Covid 19 pandemic. Let us continue to work together in harmony, Bravo RW 19.***


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Youth and Psychosocial Problems

Sunday, 6 December 2020
by Putri N V. Laoli

 

 

 

Mental health with the topic 'Psychosocial Problems of Youth' became part of the Health Problems in Indonesia training held by Stube-HEMAT Yogyakarta through virtual discussion on Dec 5, 2020. Twenty student participants from various study backgrounds in Yogyakarta and outside Yogyakarta such as Sumba, Lampung, Nias, Flores, Bangka, Maluku, and Cilacap, coloring the discussion which invited Yosef Andre Beo as a resource person. Andre is familiar with Stube HEMAT because he was active in this institution while studying in Yogyakarta. Now, he is completing a Master in Mental Nursing at Brawijaya University Malang.


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Initiating Solutions of Health Problems in Nias

Tuesday, 17 November 2020
by Putri N.V. Laoli

 

 

 

The series of training on Health Problems in Indonesia held by Stube HEMAT Yogyakarta encouraged me to look back at the reality in my hometown in Nias, especially the reality of health problems. Indeed, the current attention of the people of Indonesia and the world is still caught in the pandemic, but it does not mean ignoring other health problems. It can be seen that a part of the training encouraged the participants to review health problems in their hometowns.

 

The health problems I have observed in Nias regency cover the quality of healthy latrines, clean water facilities, and dirt-floor houses. Based on the BPS data of North Sumatra province in 2019, the distribution of households to the use of defecation facilities is categorized as follows: self use 42,15%, family 5,12%, public toilets 0,26%, not use 0,22%, and none 52,25% (the highest in North Sumatra province). The data shows that more than 50% of households in Nias regency do not have healthy and proper latrines. On the other hand, household drinking water sources are very diverse, from the pump well 1,53%, protected wells 13,60%, unprotected wells 32,22% (highest in North Sumatra province), protected springs 7,77%, unprotected springs 32,54% (highest in North Sumatra province), surface water 1,72%, and rainwater 7,82%. Meanwhile, the distribution of households that have access to proper drinking water sources is 29,15% (the lowest in North Sumatra province, although it increased between 2014-2018). Regarding households with dirt floors, in Nias Regency, there are 16,30% of households, the largest number in North Sumatra province.

 

 

The reality above is commonly found in villages with minimum access to roads, electricity/lighting, information technology, and other public facilities. Besides, residents in these villages are low economic who are only able to build wooden houses and dirt floors, so, consequently, most of their houses do not have proper latrines or clean water. It does not mean that residents do not care about the benefits of having a latrine and hygienic water, but they still prioritize efforts to meet the primary needs of the family, so that the need for proper latrine facilities is still neglected, and they use fields, ditches or rivers behind their houses. Regarding the availability of water, the families who do not have a permanent bathroom usually dig a well or water reservoir covered with tent or tarpaulin with bamboo as poles and usually have no roofs. Sometimes yellowish water is still used for bathing, washing household furniture and clothes.

 

For me who studies Governance Science, by looking at these health problems, I learn to find alternatives for the problems that occurred in my hometown, for example, the local government 'opened their eyes' and was asked to play a more role by opening access to clean water through PDAMs even though gradually. Meanwhile, related to the availability of latrines and improving the quality of house floors, the village government can take initiatives as a form of a 'sense of crisis' for the basic needs of the community by promoting the construction of household latrines which are included in village development to increase the social solidarity of the community and improve the quality of life. ***


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Rural-Based Resource Development

Tuesday, 10 November 2020
by adminstube

 

In the activity of potential observation, we learned by doing direct observation of all the potential resources in rural area.  The main reason to choose the countryside is because we thought that all points of human living civilization basically started from this smallest area, called a ‘kampong’ which in its development is more often called as a village. A living civilization will develop well and be maintained if human and natural resources are sufficient and qualified.

As the modern era progresses, the level of social and environmental problems will be more complex. In the tourism sector, it is necessary to enjoy life wisely through ecotourism. Ecotourism is currently one of the options to promote a typical natural environment that is still maintained authenticity to be a tourist destination.

 

One typical ecotourism that can preserve the environment is rural-based ecotourism. Rural Ecotourism is a tourism concept based on the potential of the rural natural environment and the socio-cultural and economic life of local communities. The principle of rural ecotourism expects that visitors to be creative while enjoying rural life by interacting and integrating directly with rural life.

‘Ekowisata’ in Indonesian is from the word of ecotourism (ecological tourism) that is an environmentally minded tourism having priority to the nature conservation aspects, aspects of economic-socio-cultural empowerment for local communities as well as aspects of learning and education (https://id.wikipedia.org/wiki/Ekowisata).

The main purpose of ecotourism is to build sustainable tourism by providing ecological and economic benefits, as well as providing social benefits to people's lives. The needs of tourists can also answer the sustainability of socio-cultural life and providing opportunities for the current and future generations to utilize and develop it "Subadra, 2008".

 

We chose to learn the potential of rural-based ecotourism in Munaseli village, because this place has a lot of interesting potential. The strength of the appeal of this village lies in the history of the kingdom which is still closely related to the kingdom of "Majapahit" and its customs traditions that are still preserved today and completed with heirlooms and some sacred historical places.

Munaseli includes the deep water area of the SAP (Water Sanctuary) of the Pantar Strait and the surrounding sea. The village is home to BUMDes Manusirikoko which manages the village's business and ecotourism activities, as well as Pokmaswas Tanjung Muna as a coastal and marine monitoring community. They actively monitor and report the high destructive fishing activities that occur in the waters of their villages. Moreover, the people have authentic culinary dishes and interesting cultural history to explore.

 

It is expected that this rural ecotourism activity will enable young intellectual, especially students, to open their minds to act more creatively as the balance of critical thinking and idealism as the purpose of life by looking all the potentials, especially in the village. A lot of potentials, either natural resources or human resources of East Indonesia especially Alor have not been managed well and wisely. It’s a pity that commonly young people prefer just to be spectators and workers of the development in their own area, and rarely have the intention and willingness to be initiator to expand the potential of the existing resources.***


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Health Problems at Students’ Hometown

Wednesday, 4 November 2020
by Putri N.V. Laoli

 

 


The pandemic that has hit the world including Indonesia throughout this year has become a whip for the people to implement a healthy lifestyle and a clean environment. The government has warned them for a long time, but this habit just become important since the outbreak hit. As part of society, students cannot be separated from this case to implement a clean lifestyle in their daily life.

 

Stube HEMAT Yogyakarta as a mentoring student institution from various regions who are studying in Yogyakarta encourages students to pay attention to health condition not only at their place to study, but also observe health problems at their hometown, learn and find ideas to solve the local problems with the local community. In the previous meeting, the participants formed groups according to their origin and carried out a mapping of health problems accompanied by the Yogyakarta Stube-HEMAT team, then they presented the mapping results virtually on November 3, 2020, with health practitioners Sukendri Siswanto, S.Pd., M.Kes., Head of Primary Health Division in Bethesda Community Development.

 

The mapping results of the Sumatera region group, especially the North Nias group found many swamps area and houses with a dirt floor, that makes them prone to skin diseases, dengue fever, and diarrhea. Health services and facilities still need to be improved, besides, there is an unhealthy habit of eating directly without washing hands. The Central Lampung group revealed that dengue fever is a dominant health problem because the area is often flooded and people rarely clean the environment except during together work. Furthermore, the Mentawai group identified problems with malnutrition, sanitation, and lack of clean water.

The Nusa Tenggara region, especially the Sumba group, detected dengue fever, malaria, and diarrhea that occurred this year, while the Manggarai group found that maternal and infant mortality rates were still high and the availability of latrines was not evenly distributed in every house. Regarding malnutrition and stunting, it is better to take precautions in addition to treatment by utilizing local food that supports family needs. Moringa leaves can be used to improve nutrition as well as nutrition for pregnant women because of their good nutrition. Some alternatives that can be done are planting vegetables in the house yards, mobilizing Posyandu (health service) cadres to monitor the health of mothers, social support for mothers, and the unborn baby.

The Konawe of Southeast Sulawesi group found sore throat, lung, and persistent cough. One of the health journals revealed that such diseases were caused due to poor housing conditions, lack of air circulation, and sunlight. The next question is what the people can do, moreover those who do not have a medical background to see the surrounding conditions to ensure that the environment is maintained, and the residents are aware to adopt a clean and healthy lifestyle. If the environment is vulnerable to TB and its symptoms, such as persistent coughing, night sweats, weight loss, so the actions that can be done are motivating people with these symptoms to go to health services and ensuring that they get medical services.

The health problems in the Aru Islands with their typical stilt houses above the swamp and tidal areas are revealed with the lack of awareness of the local people to manage garbage in rubbish bins, they just threw them away under the house. They think the tides will wash them away, but in fact, when the sea recedes the garbage will settle, caused unhealthy spots, and become mosquito breeding grounds.

The Central Java group, especially Brebes and Cilacap regency found that the Maternal Mortality Rate (MMR) in childbirth and the Infant Mortality Rate (IMR) who were born were still high. One of the reasons is the low awareness of maternal and family health, unequal immunization received by mothers, babies, and children in the local area which is triggered by weak economic capacity, slum areas, and a wrong understanding of immunization. The disease that occurs is Thypus due to poor sanitation, unclean food processing, and weak handwashing behavior. It can be overcome by improving household sanitation, processing foodstuffs with running water, and using clean utensils.

The findings above can be grouped into three types, first, infectious diseases such as diarrhea, tuberculosis, malaria, and dengue fever. Second, non-communicable diseases (NCDs) such as cholesterol, gout, hypertension, and stomach acid. Third, malnutrition among mothers and children and stunting. Each requires integrated treatment from health workers and the non-medical community.

Through mapping on health problems at their hometowns, students are invited to hone their sensitivity and analytical skills as well as foster empathy for the reality around them. Even finding alternative solutions as answers to health problems that occur in Indonesia.***


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Covid 19 and Nurse Toughness

Saturday, 31 October 2020
by Wilton Paskalis

The topic of health discussions is becoming 'hot news' today because pandemics are still rampant and the number of infected people and deaths is still up and down. This is the major health problem in various countries including Indonesia so that various parties are deployed to overcome the pandemic. Government authorities, government agencies as well as the private sector and the public take their respective roles to inhibit the spread of the virus in an effort to help medical personnel deal with infected patients.

 

People’s awareness to the situation based on a correct understanding of Covid 19 is important, including students, so that they can take the right attitude when responding to news about the pandemic and implement health procedures while being able to educate those around them. Stube-HEMAT Yogyakarta as a human resources development institution, especially for students through the 'Health Problems In Indonesia' program opened an online dialogue between students and medical personnel who treat Covid-19-confirmed patients at one of the hospitals in Jakarta.

 

The sharing activity held on Saturday (10/31/2020) through Meet and Stube-HEMAT Yogyakarta invited Imelda Dewi Susanti, S,Kep. Ners, who is experienced as a nurse in her home region, West Kalimantan, and as a participant in the Nusantara Sehat program. While still studying in Jogja, Imelda actively participated in Stube HEMAT Yogyakarta activities including being one of the participants of sumba exploring program by doing empowerment for the community in Sumba. Imelda said that she joined as a Covid-19 nurse after completing the Nusantara Sehat program where she was placed at the inland of Poso district. Her call to be a Covid-19 patient nurse came when she saw the patient who was positively confirmed of Covid-19 and her friend who was also infected with the virus. At the same time there was ‘Nusantara Sehat Darurat Covid-19’ program, so she decided to join despite she doubted whether her family supported her, but the call and dedication of a nurse encouraged her to register and finally she was accepted with the placement in Jakarta.

 

 

This sharing revealed the dynamics and struggles faced when she is working to treat Covid-19 patients. Imelda said that fundamentally her task is not much different from nurses who treat patients, but the difference is the use of personal protective equipment (PPE), SOP Covid-19 and self-health management demand to be in superfine condition. She recounted when she treated Covid-19 patients with comorbid diseases, it needed extra attention, in which medical measures were taken to treat his illness and vitamin intake to improve immunity. Unluckily, the patient's family can not accompany, so it is the nurse who takes care the patient, so that the nurse not only treats, delivers medication and monitors, but also accompanies, listens to their story as a therapy to relieve the anxiety. Fear and anxious will affect the physical condition and other organs of the patient’s body. The Covid-19-confirmed patient is treated indoors and monitored intensively with certain health procedure, while patients without symptoms and have self-isolation are treated differently, they can do outdoor activities such as exercising, sunbathing in the morning, and having vitamins to improve their immunity.

 

Indeed, Covid-19 has no antivirus yet, however it is not necessary to respond excessively, just doing health procedures properly, including maintaining a healthy and clean lifestyle, positive and optimistic thinking. This dialogue touched every heart and enlightened students' insights how to behave in the midst of the pandemic, not by panicking to respond to the news without clear source, but being wise to digest the information received, starting from ownself and inviting people around to follow health protocols.***




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Bringing Students Closer to Health Problems

Wednesday, 28 October 2020
by Thomas Yulianto

Indonesia is vulnerable in handling health problems due to various situations such as limited health facilities, competent medical personnel, poor understanding of health and low discipline of healthy living among society, while the potential people who may be infected with the disease exceeds the ability to overcome it. Nowadays with the case of Covid-19 becomes a red signal for all of us, so that people should be more aware of the importance of health for themselves and others and it makes us learn that humans can not live alone and it is proven that the infection occurs globally as a pandemic.

 

 

Health challenges in Indonesia must be responded not only by those working in health but everyone is responsible for it, including students, so that Stube HEMAT Yogyakarta designed the Health Problems program in Indonesia to help students understand health problems in Indonesia with adequate information related to these health problems and having insight and knowledge how to solve them. The training was held online on Tuesday, October 27, 2020 so that students from various regions in Indonesia could participate, with the theme ‘Reality of Health Problems in Indonesia’ with Sukendri Siswanto, S.Pd.M.Kes, head of the Primary Health Division of CD Bethesda as the speaker. It is recorded that there are several student participants from Sumatra, Java, NTT, Maluku and Sulawesi.

 

 

Sukendri began the discussion by raising the question, why does the health of people at the past look better than the present? While the condition of the community, knowledge and health facilities today is more complete than the condition at the past.  Well, there are various factors that affect health, a health expert named H.L Blum mentioned that the health status of the public or individual is influenced by four main factors namely Environment, Behavior, Health Services and Genetics (Offspring). These four factors become a challenge in Indonesia especially geographically with thousands of islands so that the distribution of health facilities is not evenly distributed for each sub-district, such as health center services and general practitioners. Another challenge is the need to increase public awareness to behave in a healthy life, such as the availability of clean water, toilet facilities and household sanitation. Other topics include the importance of adequate nutrition and nutrition, including exclusive breast milk for infants, as well as complementary breast milk foods to support their growth.

 

 

The discussion opened students' mind to the reality of health problems in Indonesia, even though it is only on the surface, students will do further steps by having groups according to their home region and mapping  health problems that occur in their respective regions. From the findings, students will be accompanied to analyze health problems, as well as to bring up ideas or actions that can be done as the response to the problems.***

 

 

 


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Together Against Pandemic (The Covid-19 Task Force of Regional Disaster Management Agency of Yogyakarta Special Region)

Monday, 26 October 2020
by Sarlota Wantaar

 

 

The prevention of Covid 19 inevitably requires the determination of one heart of all people in the society to fight it along with all the consequences in the New Normal system, the new living order. Stube HEMAT Yogyakarta as a student assistance institution in Yogyakarta has program focusing on Health Problems in Indonesia and had a discussion with BPBD (Regional Disaster Management Agency) of Yogyakarta Special Teritory Province (DIY) which is responsible as the Operation Support Post of The Task Force Handling Covid-19 in the Special Region of Yogyakarta at Pendopo Wisma Pojok Indah, Condongcatur on October 24, 2020. Twenty students from various regions in Indonesia attended the discussion. In the opening session,  Rev. Bambang Sumbodo, board-in-charge of Stube HEMAT, revealed that the Covid-19 pandemic had a negative impact, however, the positive impact is that humans are forced back into nature because nature awaits us, humans and nature have a close relationship like human relationship with God, and human with human. It triggers individual and shared awareness of how to behave cleanly and healthy because health becomes everyone's need both spiritually and physically.

 

 

The material on Adaptation of New Habits as a pandemic response was presented by Endro Sambogo from BPBD DIY Quick Reaction Team. He explained how to live in a new normal during pandemic conditions. Slowly the activity of the community is starting to move but it can not be the same as the situation before the pandemic, this means that the community must have a new life behavior now, a new environment and a new mindset. New order with new habits and behaviors are based on adaptation to get used to this clean and healthy living behavior that’s called new normal, by washing hands with soap, wearing a mask when we are going out, having a safe distance and not being in the crowds. To realize the new normal scenario, the government has now partnered with relevant parties including community leaders and experts to formulate protocols or standard of operational procedure to ensure people can re-engage, but remain safe from COVID-19. This protocol is not only in economics, but also in education and religion life, depending on the epidemological aspects of each region, so that the additional number of positive cases can be suppressed.

 

Endro explained the 'mourning' activity (visiting when someone dies), that in fact the dangerous or risky conditions were not the bodies but from the interaction of family members and mourners, as well as the crowds in the cemetery. The susceptible condition also occurs when people exposed to the virus have congenital diseases, such as hypertension, heart, asthma, lung and some other diseases. Currently, awareness needs to be increased due to the presence of a symptomless person (OTG), i.e. a person who has been exposed to the virus but does not show symptoms of pain because he/she has strong immunity and feels fine. OTG will infect others who have weak immune, so inevitably everyone should wear masks, wash their hands, keep their distance and avoid crowds. It should be done in a disciplined way.

 

Such opportunity to have dialogue with the person who is directly involved to handle Covid 19 in the DIY stirred participants to express their curiosity about people who were exposed to the virus but showed no symptoms of pain. There are also people who have excessive anxiety of being exposed to the virus so that the person over acts.  Endro revealed that Covid 19 is a flu virus that easily infects humans and the virus also continues to mutate so that Covid 19 has no anti-virus. When a person is exposed to this virus but the condition of immunity is strong, the person will not hurt, but he/she can transmit to others. So, we must be conscious to implement clean and healthy behaviors in order to protect others. Related to over actions, it happens because people's understanding is not complete about this pandemic, that actually this virus does not fatally cause death, but the congenital diseases that exacerbate the condition, so that there are complications. Worse, the influential media builds a scary 'image' of this Covid 19 case.

 

 

At the end of the session, Endro reminded participants as young people and students who have learned more about the Covid 19 pandemic, should apply new habits, clean and healthy living behaviors, while providing proper education about Covid 19 to people nearby, such as at the boarding house, at the campus, and for their families, so that the spread of Covid 19 can be suppressed and the community can do activities comfortably. ***





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The Development of Technology and the Change of Society

Thursday, 24 September 2020
by Fransiska Lawa Mali (student of Sarjanawiyata Tamansiswa University)

 

The development of information and communication technology brought great impacts on life, both positive and negative. This is also felt by the people of Debululik village, South Lamaknen District, Belu regency, NTT Province, a village at the border between Indonesia and Timor Leste. Before internet and computer reached this area, the people used typewriters if they wanted to type letters, and when the typewriter was broken, they must go to town to write letters. It took a long time because the trip from village to town was about two hours, and this meant takes over time for doing other activities. If parents wanted to inform their children in town, they wrote and sent the letter at the post office because there was no internet and communication network. So, there was a time lag for the message to be conveyed from parents to their children. If students who study in town ran out of money for daily food or something urgent, their news took several days to reach their parents, because the process of sending letters through post office took time. The junior and senior high school children usually study in Atambua, while the university students mostly study in Yogyakarta, and some others in Kefamenanu, Kupang, Bali, Jakarta and Malang.

 

The recent situation is different from the past, if parents want to type or exchange news with their children living outside the town, they can contact them directly from their home because of the avaliability of communication network, even they both can communicate more quickly through Whatsapp and Facebook. For those who do not have internet or want to type letters but have no laptop or computer, they can come to village office because those appliances are available for free.

 

 

The people now also use cyberspace as means of making money. They do business from home and take advantage of social media to sell electricity pre-paid, airplane tickets and other online sales. When the communication network and internet were not available, people had to bring their crops or harvests to the market or wait for the middleman come to their villages.

 

During pandemic, some parents asked the children who study in town to return to their village for safety and for other reasons, so some junior and high school students returned home, although some others chose to stay because they are in the last semester or because of communication network reason. My village has highest number of students in South Lamaknen district because the people there are concern to send their children to study. Even though they returned to their village they could join the learning during the pandemic because it was done online.

 

 

The internet also brought negative impact when some children cheated their parents by reason of school needs and other reasons, but they bought internet data package not for study. Worse, many youth spent their spare time to play online games, instead helping their parents to cultivate the fields or to do other works. Next, the virtual world greatly influences youths in fashion style so that they competes each other wearing the latest clothes style, eventhough with the counterfeit trade mark clothes.

 

 

It should be realized that internet has both positive benefits and negative impacts on social life. It all depends on how it is used. This is what I learn when I return to my hometown after finishing my college in Yogyakarta. I can use technology development in a good way and help people, especially children in my village, to be smart in using the internet, especially for learning.***





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Learning Strategies During The Pandemic

Tuesday, 22 September 2020
by Yuli Triyani (STAK Marturia Yogyakarta Student)

 

 

Talking about technology, the students must be familiar with it, especially in this era they are required to master technology, both for their campus assignments and other works based on smartphones, laptops, projectors and other devices. The pandemic of Covid-19 that occurred globally, changed the lifestyle of everyone, including my study in Yogyakarta, Indonesia.

 

 

Lectures that are usually conducted face-to-face, writing on board, group discussion and presentation, and using projector, immediately turned into virtual education to anticipate the spread of Covid-19 infections. It looked easy having lectures from boarding house, by turning on the smartphone and joining the lectures, but it is not easy in reality, sometimes it did not produced good result. There were many problems faced by students due to the change of learning process by using advanced technology in delivering materials and online interactions using Google Meet, Zoom, YouTube and others.

 

 

It seemed that the method is easy to follow but it is not, as few students complained about the changes because they have to adjust themselves to this new online learning, to face various problems from unstable connection even no connection at all, no smartphones or laptops so they had to go to internet cafe for attending online lectures, and they often complained the limited allocation of their money to buy internet data packages because the application for online lecture drained their internet data. As one consideration, if one online lecture costs 1 Gb of internet data package, and there are three courses a day, how much money is needed to buy internet data package for one month? Some of them are lucky because of wifi in campus, but what about those who cannot afford it?

 

 

This is my new challenge. I came from Lampung to Yogyakarta to continue my study. I live in a boarding house and have to be wise in managing allowance by limiting expenses or  have to do whatever can be done together with friends. However, never claim as a student if you have no solution, my friends and I gathered in boarding house during online lecture, shared one cellphone or laptop, and turned on tethering with friends, for example, one day we used Eri's cellphone, the next day Yuli's, and the latter another friend’s, or used wifi in campus. My friends and I enjoyed this, at least we can save the internet data. In addition, there are other difficulties coming when the presentation time comes because the students are not familiar with the application used.

 

 

These experiences made me realize that learning technology is not only during lectures or pandemic. By considering that technology will continue to develop,  I have to improve my abilities so that I can adapt to the work demands based on high technology. One alternative is I took part in Stube HEMAT Yogyakarta with its Cyber Awareness program that equipped me with new motivation to learn many things both technology and other useful skills that I can share when I return to my hometown. ***


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The Logic of Living in Cyber World

Monday, 21 September 2020
by Putri N.V. Laoli

 

The rapid development of technology today is accompanied by the unlimited open-accessed information. Until 2007, the flow of information on various topics from websites in cyberspace was freely accessed by everyone and it is like a double-edged knife, having both positive and negative impacts in life. Finally the government issued Law no. 11 of 2008 on Electronic Information and Transactions, as a control over people's freedom to access the internet. The law itself contains elements of values and norms that apply in society.

 

 

This regulation got the pros and cons from various elements of society because in some cases the Law has trapped both perpetrators and victims in prisons, regardless of the various interpretations of it. Then, the government revised it through Law no. 19 of 2016 concerning Electronic Information and Transactions. Until 2020 the cases of defamation are more dominant, apart from other cases, such as leaks of data from social media users, to the practice of buying and selling personal data. This law does not apply automatically to someone who violates it, but it based on the complaint of the injured party for the actions of another person and the judgement is determined on the court.

 

This is a warning for everyone to be wise when exploring cyberspace, especially young students in advanced technology era and cannot be apart from virtual world interactions. They must be aware where they are and know the consequences what they are doing. This is the starting point for Stube-HEMAT Yogyakarta through Cyber Awarenes program, discussing the ITE Law, data security, digital footprint and basic thinking concepts of living in digital era, at Stube-HEMAT Yogyakarta (19/9/2020). Thirteen students from various campuses and regions attended the workshop. Putri Nirmala V. Laoli as the host started it by describing the topics discussed earlier, including new challenges and opportunities in cyber era, creating and managing content on social media and how to get benefits. The main discussion was delivered by Dema Tobing, M.Kom, an information technology practitioner, as IT teacher, programmer and gamer, who explained the logic of living in cyberspace. In connection with the ITE Law, he emphasized on Electronic Information and Transactions, simply when someone sends a message with a friend, he has made an electronic transaction. This concerns a warning about the dangers of misuse and distributing of information in cyberspace.

 

Have you ever thought about ‘digital footprint’? Digital footprint is a trace of data when someone uses the internet, whether from sites you visited, emails you sent or other information ‘inputted’ to various online sites. Everyone, from public figures to common people, as long as they have been connected to the internet, must have digital footprints in two types, active and passive. Active traces are data or information that we upload as photos, videos, status updates that are published in cyberspace through social media accounts or blogs. While passive traces are data that we ‘leave’ without realizing it when surfing in cyberspace, accessing certain sites, even just liking posts on social media, the server stores the internet service provider (ISP) address used by visitors. So, other parties can see a person's activity in cyberspace which is marked by the appearance of advertisements on his smartphone. If you frequently visit online news sites, children's and adult films, sports, culinary, beauty and so on, the advertisements that appear are related to the topic of the site, which is the result of the system itself with its algorithm direct advertising that suitable with the visitors.

From these experiences and findings, everyone, especially young people and students, need to be aware when accessing cyberspace, to be careful about inputting personal data on social media, because our digital footprint depends on our literacy skills in our digital world, in order to be able to sort and utilize information technology properly and productively.


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Processing Powerful Content (Influencing and Driving)

Monday, 14 September 2020
by Wilton P.D. Ama

 

 

Digital media has developed along with technological advances and it is increasingly accessed by society. Especially during the pandemic that the direct social interaction has drastically decreased due to interaction restrictions to restrain the spread of the virus. The use of digital media has increased drastically because various activities are diverted from home, such as studying from home, working from home, as well as all transactions use electronic devices. However, the use of digital technology in Indonesia cannot be utilized in all area due to various conditions, such as, communication networks that have not reached every area, limited knowledge and ability of a person to operate digital devices, further the ownership of digital devices is not evenly in society although the population of the mobile phone is more than the population itself.

 

 

These facts were revealed in Stube HEMAT Yogyakarta Workshop as part of Cyber Awareness program on September 12, 2020 concerning Digital Media, Content and Communication, which discussed strategies to utilize digital media, process content so that it has the power to influence and move people. Dr. Leonard C. Epafras, M.Th, a researcher and a theology lecturer at Duta Wacana Christian University Yogyakarta and Indonesian Consortium for Religious Studies of Gadjah Mada University, in his presentation revealed that community interaction will shift to digital media along with the technological developments, of which generation Z and the younger millennial generation have a higher percentage compared to the boomer and younger generation X in the use of digital media such as websites, social media, digital video, images, audio and other applications. However, the digital gap still exists in several regions in Indonesia due to limited infrastructure and signal coverage (mostly concentrated on Java island), availability of equipment, labor market polarization which some human jobs will be taken over by machines. This gap affects the development of economic, social and cultural values, even it gives impact on information and communication technology, and worse the social environment is determined by the digital system with its complex algorithms that will possibly influence the development of modernization itself.

 

 

Considering that generation Z and young millennials dominate the use of digital media, the use of cellphone is more than PCs, people tend to watch videos and moving images and they utilize social media such as Youtube, WhatsApp, Facebook and Instagram, creating digital content that has 'power' to influence and move people must have consideration as follows: (1) identifying who and where the person or group of people as the target of a content; (2) the presentations should be designed as an audio-visual and include the elements of the story, even dramatization to strengthen the story; (3) avoiding long duration content; (4) use personal and institutional elements to show connectedness. However, sometimes quality content is contradictory with viral logic as content that goes viral tends to be controversial, unusual, trivial but funny and unique.

Indeed, it is not easy to process content that has ‘power’ to influence and move people and the key is continue to learn, evaluate and innovate. As our consideration, content is not only viral but it has positive contribution, brings goodness and inspires others and even society. Since now, let’s young people and students, start processing quality content, and break the challenges.


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Church: Utilizing technology in service (Multimedia Training at GKJ Paliyan Gunungkidul)

Monday, 7 September 2020
by Trustha Rembaka

 

 

The ability to utilize high-tech devices and cyber world is the key of person’s development and existence, as well as community and society, so that capacity building needs to be carried out to have impact on the quality of human life. However, the facts shows that technology-mastery gaps still occurs due to various backgrounds, such as education, age, economy and culture. Unluckily, technology itself continues to develop and change the people’s lifestyle. Those who are not ready will be left behind and even vanished. The outbreak of the pandemic Covid 19 has also accelerated the changes of people’s lifestyle in the world, from the way of life, interactions between people at home and society, the education sector, economic activity, religious activities and other sectors that 'force' them to 'do an exodus' from direct interaction to technology-based one, through internet for interaction, communication and transaction. Churches also face the same situation in which mass activities are suspended to limit the spread of the virus. Churches are also required to modify their services to be online for Sunday services, Sunday schools and other activities.

 

 

 

This situation becomes the concern of Stube HEMAT Yogyakarta as human resource development institution. Through Cyber Awareness program, Stube HEMAT Yogyakarta facilitated students to improve their ability to use technology and to ‘touch’ the limited or even technology-blind community groups by involving competent practitioners in their fields, so that the gap in technology mastery can be bridged and even further being able to carry out other creative improvisations. In this session Stube HEMAT Yogyakarta collaborated with Multimedia team of Javanese Church (GKJ) of Mergangsan to provide assistance and multimedia training at Javanese Church (GKJ) of Paliyan in Gunungkidul Regency (5/9/2020).

 

 

Trustha Rembaka, the coordinator of Stube HEMAT Yogyakarta, introduced Stube HEMAT and its activities for students and its cooperation with churches in Yogyakarta. Next, the Multimedia team of GKJ Mergangsan explored GKJ Paliyan experiences doing online worship, especially in preparing video recordings for worship and other activities. The video making process relies on church youth using their devices to record videos and audios and to edit them. The results were not satisfied them because the visual appearance was still monotonous and the audio was disturbed by echoes. Richard Panggabean, a member of the Multimedia team explained the stages of video making that consists of pre-production, production and post-production. Sunday services pre-production covers the liturgy, sermon content and songs, personnel involved, supporting equipment and venue. The production stage relates to the process of recording videos and sounds of musical instruments, singers and controlling the environment during recording. Post-production is related to the recording process and uploading videos and then evaluation.

 

The shooting process of Sunday worship video became a laboratory for the church assembly, the music team and the youth of GKJ Paliyan. The church assembly practiced public communication techniques by pronouncing the liturgy text clearly and focusing  the eyes on the camera, the music team played the songs with appropriate rhythm and tone, the pastor delivered a concise but impressive sermon messages and the multimedia team recorded video with interesting angles and recorded audio through audio mixer to minimize echoes. The recording from the worship call to the blessing prayer, went well for about 30 minutes.

 

 

 

This learning experience gave strong impression to both the participants and the facilitators. The church council expressed their gratitude for the opportunity to learn multimedia, especially making videos for church services. To be honest, they told that they feel tense because it was their first time to be recorded on video, even to be uploaded on YouTube. At last, Daniel D. Nugraha, from the Multimedia Team of GKJ Mergangsan expressed his feelings to see the enthusiasm of the youth, the church assembly and the pastor of GKJ Paliyan during the process of recordings for the church services eventhough with limited recording devices.

This mentoring activity presented a sense of togetherness, mutual concern and became additional energy to be more enthusiastic even in limitations. There is a belief that there will be a solution someday. Stay enthusiastic in learning, sharing and doing service for the glory of God.


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Learn More About Recording Techniques

Monday, 31 August 2020
by Trustha Rembaka

Have you ever imagined the process of making a film or video? Of course it takes time and detail preparation, especially if you look at the 'credit' section which lists the names of the people involved in making it, how to gather these people and to work together to make video. One part of making a video is the recording where scene by scene will be performed and recorded using camera with its various types and technology that develop based on its era.

 

The times leading to global era and based on technology require everyone to be proactive to adapt the advances. Related with the digital technology, a person must have a variety of skills, especially in using high technology communication in order to access various media, both information and social media. Moreover, the current trend of video-based social media is attracting people's attention and they are competing to upload videos both for documentation and monetizing potential.

 

Actually the recording activity is not new because it is often done by adults to children, from formal events to trivial or fun events. In fact, everyone has already a recording device that is ‘embedded’ in their gadget, but not everyone understands how to maximize the existing functions to produce quality products. From this point, Stube HEMAT Yogyakarta took the initiative to hold student training to answer their needs for producing videos by maximizing the recording tools and shooting techniques through their gadgets in Workshop #3 on Saturday, August 29, 2020 at the secretariat of Stube HEMAT Yogyakarta which was attended by nine students.

 

In the workshop as a Cyber Awareness program activity, Stube collaborated with the Multimedia team of Javanese Christian Church (GKJ) of Mergangsan who are experienced in making short videos and facilitating online and streaming church services. Richard Panggabean, from the Multimedia team, revealed that the technique of taking pictures is important in making videos because each scene has its own meaning. He explained the basic technique of taking pictures based on angle and distance (shoot), based on the angle there are (1) Frog angle and low angle (from below) mean to magnify; (2) Eyes angle is carried out parallel to the object; (3) High angle and bird angle are shots from above, which give the impression of a small or wide reach; (4) Over shoulder, usually for recording conversations between objects. Then, based on the distance (shoot) consists of Close Up, Medium and Long, which have their respective characteristics. Close up shoot is used to emphasize the expression or details of an object, Medium shoot is used to describe the object, while Long shoot is used to display the environment around the object.

 

The presentation of the basic technique of recording provided enlightenment for the participants, not merely recording, but also having a plan and message delivery of the video. The technology of recording equipment continues to develop, but the main thing is the human resources to produce good videos by continuously upgrading skills. So, let’s take advantage of the technology advances, and improve your video recording skills to produce beneficial works.


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Be More Competitive with Video Editing Skills

Monday, 24 August 2020
by Thomas Yulianto

The world is developing to be digitalized and cyber-based so that students are required to keep up with the era, one of which is the skill of making videos. The use of video is not new things for students, especially since the pandemic of Covid-19, because it changed the lecture system through online and video. Ironically, not every student know and master the video-making techniques due to various reasons, such as no recording device or never use video editing application.

Stube HEMAT Yogyakarta gave attention to this situation and responded with One Day Workshop #2 on Saturday, 22 August 2020 at the secretariat of Stube HEMAT Yogyakarta, as part of Cyber Awareness program. This activity answers the needs of students in video editing skills, both participants who have experience in video editing and those who have never ‘touched’ video editing at all. They hoped that they can carry out this editing process to support their skills in the future. The participants of Workshop #2 are students from various regions in Indonesia and various campuses in Yogyakarta, such as Eri Kristian, Yuli Triyani and Daniel Prasdika, are from Lampung and currently studying at STAK Marturia Yogyakarta; Sarlota Wantaar from Southeast Maluku, studying in Physics Education at UST, Irene Zalukhu and Putri Laoli both from Nias and currently studying at APMD; Nona Mariani from Adonara, a Biology Education student at Sanata Dharma University, and Satri from East Sumba, a Theology student at STAK Marturia.

 

 

Trustha Rembaka, the coordinator of Stube HEMAT Yogyakarta, opened the event by playing several videos produced by Stube activists during the previous training. “Marriage or Continue Study” video, by Linda from Bengkulu and “Physical distancing doesn't mean away” video by Satri from Sumba, and a video on the 75th anniversary of Indonesian independence about Stube HEMAT Yogyakarta and the work of Multiplicators in various regions in Indonesia. These boosted the participants to learn and to produce their own videos.

 

In the video editing process, they were divided into three groups assisted by Trustha, Thomas and David according to their interest based on the application they want to learn. In addition to explore video editing applications, they also learned recording devices, both cameras and smartphones, as well as other supporting tools such as tripods, speakers and microphones. At the end of the process, participants produced a short free-themed video as a result of today's workshop. Some participants expressed difficulties in adapting when using the application, others still learned its features and some others were skillful in editing videos.

During the sharing of experiences, Nona Mariani wanted to explore video editing skills related to Biology based on her study background, which can be used when presenting lecture materials, while Daniel Prasdika expressed the need for broader insight and complete picture for the video to be made. Unlike the others, Irene Zalukhu said that it takes patience and extra time to produce good quality videos, but the process is fun. Generally, for those who did not know about editing, now they know finally, and those who already know will be more skillful and were committed to share their skills on video processing with others.

This workshop is not the final step, but a starting point for practicing personal skills and producing better video works. Come on, students, let us equip ourselves with various technology-based skills to respond technology developments and compete in digital era.


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The strands of Stube H.E.M.A.T services points for developed Indonesia 2020-2023

Monday, 17 August 2020
by adminstube

Feeling grateful for the 75 years of Indonesia's independence and towards 27 years of work and services of Stube HEMAT in Indonesia, Strengthen alumni networks for developed Indonesia and competitiveness in the global world.

 

 


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Cyber Literacy: Aiming Opportunities and Coping Challenges

Saturday, 15 August 2020
by adminstube

By Irene Zalukhu

 

Information technology develops along with the times, however not all people can adjust to technological advances. Cyber world is the sophistication of electronic media in technology networks that simplify anything and bring a big influence in life. Driven by technological advances, especially the internet, there is a wider public space (read: social media). However, even though technology has become more advanced, there are people who 'stutter' with technology and even do not know how to take advantage of technological advances.

 

Based on such situation, Stube-HEMAT Yogyakarta, which concerns with the development of human resources, especially students, opens a learning space to be technology 'literate' through One Day Workshop: Cyber Awareness with a theme 'Cyber Literacy': opportunities and challenges, on Friday, August 14, 2020 at Javanese Christian Church (GKJ) of Mergangsan, Yogyakarta in collaboration with Multimedia team of the church. Ten students from various campuses attended the training which invited practitioners who were competent in their fields. In the opening, Pdt. Em. Bambang Sumbodo, M.Min, the board in charge of Stube HEMAT revealed from Colossians 1:16 "because in Him everything was created, that is in heaven and that is on earth, visible and invisible, both thrones and kingdoms, both government, as well as the authorities; all things were created by Him and for Him”.  Likewise, any advanced technology should be dedicated to glorify God's name in life. Furthermore, Ariani Narwastujati, the executive director, introduce Stube HEMAT through a short video "Stube HEMAT towards the age of 27 years of service in Indonesia" along with 75th anniversary of Indonesia's independence. The video showed the dynamics of the development of Stube HEMAT which is currently spread over 8 places throughout Indonesia which are operated by alumni who as members of the Stube HEMAT multiplicators.

 

Related with the materials, Daniel Duta Nugraha and Multimedia team of GKJ Mergangsan revealed how the condition of the church and congregation at the beginning of the pandemic in which the church services was diverted to their homes to anticipate the spread of Corona virus. Like or dislike, the church must optimize technology to serve church services by online. Of course, they faced difficulties and technological limitations, however having willingness and dedication to give energy, thoughts, time and funds, they have managed to overcome and find creativity in designing worship videos, live streaming and other devotional videos. The pandemic also hit the congregation's economy, so the church took initiative by promoting the business owned by the church members by creating an online 'market place' through WhatsApp group that sells food and other products under a name ‘Gandeng Gendong’ which is managed by Drs. Bambang P. Hediono, MBA, member of church council and supported by the Mass Communication Commission (KOKOMAS).

The next speaker was Yohanes Andri Wardhana, an information technology practitioner, delivering the topic of Optimizing Cyber for Personal Development: Expanding networks, promoting products and services and adding alternatives income. He facilitated participants to map the cyber world and see the opportunities and challenges that will occur in the future. He also discussed important things from the cyber world, from the introduction, technological advances and what the current young generation must do to prepare themselves for job opportunities in the cyber world.

This activity opened up participants’ insight about technological progress and its demands, as expressed by one of the participants, David, "From this workshop I got new provision on how to see future needs, so that I know what skills to add to be competitive. In addition, I hoped that there will be other practical activities done by Stube".

The key to be 'literacy' in cyber world is in our hands, it depends on our reaction, moving for progress or staying still then we will be overtaken by the rapid of technology development. Students, let us develop and equip ourselves with technology-based skills, as well as respond to social problems of technological mastery gaps among people in our society through transfering knowledge of technology to others. ***


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Stube HEMAT Yogyakarta : Live -Efficient - Self Supported - Analytical - Perseverant

Friday, 17 July 2020
by adminstube

 

 


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Stube-HEMAT Yogyakarta Program and Multiplication Program of Stube HEMAT in Sumba, Bengkulu, Alor and Raja Ampat

Wednesday, 1 July 2020
by adminstube
 
 
 
With a big theme
 
Student Empowerment:
Multiplying Empowerment through Stube HEMAT Multiplicators

Period July 2020 - June 2023


Stube-HEMAT Yogyakarta as a center with four regions
namely Sumba, Bengkulu, Alor, Raja Ampat and Lampung

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Conveying Message through Video

Monday, 8 June 2020
by Trustha Rembaka

 

Communication becomes human’s need to have interaction with others and it is increasingly needed in every aspect of life and work, and the communcation itself develops into various ways and forms, even beyond space and time. Good communication skills will help someone express ideas, anxiety and thoughts, so Stube-HEMAT Yogyakarta facilitated students with online Communication Skills training which helped students to have communication skills in expressing their ideas and convey them through video. Twenty-three students from various regions and study programs took part in the training and produced twenty-one videos in three categories:

 

Social Issues

  1. 4S - Sumba Syantik Susah Sinyal (The beautiful Sumba but rare signal), by Apronia, https://youtu.be/r-d2VrnDGIQ
  2. Nebeng Teman (Asking friend for internet tethering, by Elin, https://youtu.be/jfHHYsPPcJg
  3. Pilih Nikah atau Kuliah (Get Married or Study?), by Linda, https://youtu.be/NkA5CutSQNw
  4. Permasalahan di Gunungkidul (Problems in Gunungkidul Regency), by Adnan, https://youtu.be/3OdG5Xl_pQw
  5. Antara Rindu dan Corona (Longing versus Corona), by Jemri, https://youtu.be/0cGwh8IUJZg

Pandemic Covid-19

  1. Efek Karantina (Quarantine Effects), by Natra https://youtu.be/6i-IFlCbmwg
  2. Ose Pahlawan Karena Seng Pulang Kampung (You are a hero because of staying at home), by Marcho & Lambert, https://youtu.be/OoUudEZKLUM
  3. Puao Terkini Covid 19 (Latest News of Covid-19 from Puao), by Sindy, https://youtu.be/WvrRGPTb8Ic
  4. Jaga jarak Bukan Berarti Menjauh (Physical Distancing Doesn't Mean Staying Away), by Satry, https://youtu.be/tcfrLKAMmeQ
  5. Dicium Aspal Baru Tahu rasa (Kissing asphalt road and you will learn), by Aldo, https://youtu.be/7Gg8uSVM-nI
  6. Mahasiswa Sumba Waspada Covid (Sumba students are alert on Covid), by Trisno, https://youtu.be/ngjE93tHHbc
  7. Dampak Covid-19 dalam industri Pariwisata (The impacts of Covid-19 to tourism industry), by Ine, https://youtu.be/bCmSVN_UFRo
  8. Salah Kaprah Pemahaman Istilah seputar Covid 19 (Misunderstanding of terms around Covid-19), by Nia Oy, https://youtu.be/oqq6rlPR2eM
  9. Covid-19 bukanlah penghalang (Covid-19 is not the barrier), by Alen, https://youtu.be/hSPzUYJOu_Y
  10. Corona in Sumba, by Deriatus Awa, https://youtu.be/ul8sngloxQo
  11. Haruskah Mudik Saat Pandemik (Should I return home during Covid 19 pandemic?), by Irene, https://youtu.be/fL6nrXjmt_A

Free Topics

  1. Top 3 lagu di rumah saja (The top 3 songs for staying at home), by Wanti https://youtu.be/rwPDVJ1kb6E
  2. Perubahan karena Covid (The changes due to covid), by Wulan, https://youtu.be/M8B8-82_3Ng
  3. Tips Mengatasi Stress di rumah (Tips for overcoming stress at home), by Gilang & Lusi, https://youtu.be/ltJH9EnJTYc
  4. Desa Pluneng melewati cobaan Covid 19 (Pluneng village passes through Covid-19), by Aistia, https://youtu.be/adoZLDEcvuI
  5. Ketaatan di tengah Covid 19 (The obedience during Covid 19), by Rivaldo, https://youtu.be/Wj3nOp2R05c

 

The process of training and mentoring to sharpen the communication skills, including the video recording process impressed the participants, as revealed by Ellyn or Aprilian Sari Tamu Ina, "I am very happy to join this training because it is beneficial and brings a lot of new things about communication skills, learning together and getting to know new friends. The most memorable thing I had during the video process was the challenge of repetition for video shooting because of a small error, however it's very funny. I benefit the training  and I feel to be more confident in public speaking and not to be afraid anymore”

 

If you wonder about those videos, just click on the links above. (TRU).

 

 

 

 


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Taking opportunity for learning and educating (Participant’s reflection on Communication Skills training 2020 batch 3)

Wednesday, 3 June 2020
by adminstube

 

My first encounter with Stube-HEMAT in Bengkulu happened spontaneously, when my colleague invited me to attend a discussion on "51 Years of Bengkulu: Its Development and Progress in the Economics" organized by Multiplication program of Stube-HEMAT in Bengkulu. It caught my attention as an economics student. The discussion revealed various economic problems occurred in Bengkulu and one point that I presented there was the economy condition of indigenous people in Bengkulu are not prosperous than the migrants because they tend to get money quickly by selling their land to the migrants, slowly but sure they lose their land. This was the beginning of my involvement with Multipicatioin program of Stube HEMAT in Bengkulu

 

I am Linda Titiwijayanti, from Argamakmur district, North Bengkulu regency and now studying Economics, in Accounting study program at Bengkulu State University. Besides studying economics and farming, I love books and pens, preferring to listen, to discuss and to express ideas through writing rather than giving speeches on the street. Through writing, we can still be democratic and express aspirations, right?

 

I am currently active as a writing contributor in Simple-B.online, managed by Yohanes Dian Alpasa, S.Si and Yedija Manullang, who had joined Stube-HEMAT earlier than me. The latest activity that I participated in was Communication Skills program held by Stube HEMAT Yogyakarta, which was done for eight days of mentoring in small groups with two other participants from Gunungkidul and Klaten facilitated by Trustha Rembaka and Putri Laoli. I learned good communication techniques from how to talk, eye contact, dramatization and also strategies to build confidence and promotion. At the end of the training, each participant made a video as a result of the training. During the training I realized that speaking in front of camera is more difficult than speaking directly in front of audience, because I am more confident if no camera, but from the training material and practice I was able to overcome my fear of camera.

 

My video campaigned to decrease the high number of early marriages in Bengkulu which is on the 10th rank in Indonesia based on the data of the National Statistic Bureau 2018. By getting married early, they put aside education which is very important to improve the quality of Indonesian Human Resources. I faced difficulties in the process of making the video, such as finding the right time, because I also had to do homework, help my parents in vegetable fields, while I had to practice the scripts several times. Even, I have to anticipate my free time and energy for the recording process, that was only at dusk. At the end, I was so satisfied with the results. Please watch the link https://youtu.be/NkA5CutSQNw

 

From the video, I got good responses from friends who watched it. They were entertained and the important poin was they educated. It was an impressive thing for me being able to convey a positive message both through video and writing. Wait for my next video. Thank you Stube HEMAT. May the spirit of work flow to all of us! (Linda Titiwijayanti).


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Online Training: Communication to unite ideas (Communication Skills Training Team – part 2)

Tuesday, 2 June 2020
by Trustha Rembaka

The online training gave unique challenges. Having communication with long distance participants who have different time zones and cultural backgrounds, it is required that they must tell the same thing repeatedly, because the network is faltered, on and off.  Telling repeatedly is crucial to make sure whether the intended message is clear and understandable. Moreover how to bring together ideas to be produced in one video, really drained the creative ideas they have. In average, the participants were still beginner and had no experience in producing videos.

 

 

Wilton Paskalis. The main thing in Communication Skills is public speaking and this is a benchmark that must be achieved by someone in this training. I found unique and various speaking character of the participants that showed the uniqueness that illustrated their origin from various regions in Indonesia, so the self-adaptation must be done by the facilitator as well as the participants. Then they should complement each other and built connectedness so that the training ran well. I felt happy when I found good communication tips and even the values of responsibility, cooperation, discipline, professional and patience. I know these all were not a coincidence but part of the life cycle.

 

 

Thomas Yulianto. I felt grateful for being able as a blessing to the participants of Stube-HEMAT Yogyakarta on Communication Skills training, so that those who were formerly afraid of speaking up can ‘defeat’ their fears, even have confidence to communicate. Each participant had personal experience and I learned good things from their experiences with various backgrounds from Aceh to Kupang. It must be admitted that there were participants who were less enthusiastic about following the training stages for various reasons and they were difficult to contact because of unstable communication networks, campus activities and others. I learned a lot of things, including patience to accompany them with their characters, and still productive in the middle of the Covid-19 Pandemic. In essence, wherever to learn, whenever to learn and learn to everyone, then we will succeed and become a person who has positive impact.

 

 

Erik Poae. The first thing I thought about when accompanying Communication Skills training participants was the challenge to be more confident than the participants. Indeed, I have participated in the same topic training a few years ago but I was as a participant and it was not online training. Equipped with the former experiences I am more determined to be the trainer. Each stage took 6-8 days, interacting with students from various regions in Indonesia with a variety of characters. This process also shaped me to be a good trainer on how to adapt to all the conditions that exist. Sometimes the feeling of insecurity arose because I thought that they are more intelligent than I am. During the process, I felt happy because it was proven that the materials I learned was new to them. This made me understand even more that we should not be afraid to try new things, especially to hone our soft-skills and hard-skills.

 

These experiences are shared learning as trainer or participant. With the strong motivation to do the best at every opportunity, it certainly produces a positive influence to improve the quality of human resources. (TRU).


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Online Training: Responding the Covid 19 Pandemic (Communication Skills Training Team part - 1)

Monday, 1 June 2020
by adminstube


By Trustha Rembaka

Stube-HEMAT Yogyakarta training on Communication Skills took place in the midst of the Covid-19 pandemic by implementing online training to reduce physical interaction in accordance with WHO health protocols. The online method opened opportunities for students from various regions in Indonesia as participants. Communication Skills training is carried out in 4 batches according to the enthusiasm of the participants. Finally, twenty-three students from various regions in Indonesia took part in this training and produced twenty-one short educational videos on various topics. The following were the experiences of the training facilitators.

 

Trustha Rembaka. The online Stube-HEMAT Yogyakarta Communication Skills training became a tactical strategy to respond to the Covid-19 pandemic. The first challenge related to communication skills itself was not enough to be understand, but also needed to be practiced. Second, online process was closely related to the availability of communication networks both at the trainer's place and participants. The fact in mentoring is not different from the prediction, namely the need for face-to-face interaction to transfer knowledge in the form of speaking practices and to improve speaking techniques. It also ensured the participants' self-confidence in making a breakthrough to improve their communication skills. The most memorable thing was the participant's struggle to overcome obstacles in the absence of electricity coverage and internet access. She had to walk 4 kms back and forth in the morning to recharge the cellphone's at the nearest electricity grid, and in the afternoon climbed up the hill to get signal for connection with videocall. How great they strive to improve themselves. In addition, this training encourages participants to 'jump over' self-obstacles. Initially they considered themselves unable to speak in public but through this training they were trained to speak and even to produce videos.

 

Sarloce Apang. Utilizing social media such as WhatsApp and Facebook for online classes for students was the first time done in Stube-HEMAT Yogyakarta Communication Skill training. The video capturing materials during the training process became a challenge, because not every participant understands the video capturing techniques. However, I also learned how to make material that was easy for beginners to understand and to direct the participants to create detailed narratives so that they were easy to understand when reading. Furthermore, internet access that has not been evenly distributed in every region became obstacle, but they showed enthusiasm about video calling or active on social media. I always waited for their video recordings that they would send and I felt satisfied with the results. For students who have good internet access, this training triggered them to be more creative and productive even though they are also studying from home. I also indirectly continued to 'upgrade' my ability.

 

Putri Laoli. When the Covid 19 pandemic struck, I thought I could not work as usual, but in fact through WhatsApp group Communication Skills, online training with Stube-HEMAT Yogyakarta team could be carried out. In fact, this training got good response not only from students in Yogyakarta, but also from Malang, Klaten and even from outside Java such as the Aru Islands, Sorong, Kupang, Halmahera, Sumba and Bengkulu. Besides discussing communication skills, this training also produced educational short videos about Covid-19 and the social problems around the participants’ life. I found life values and reflected that when a difficult situation hit, then one must be smart to adjust to the situation and must be encouraged the search creative power to optimize other potentials that were not previously thought. This required self-confidence to try something new responsibly, while transferring knowledge and positive attitude to others. So, in any difficult situation, if we never give up, we will be the winners! (TRU).

 


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Soul and Communication: A Reflection on Contemplation

Wednesday, 20 May 2020
by adminstube
Participant’s reflection on Communication Skills training 2020 batch 3
By Gilang Herdyan S
 
In February 2018, for the first time I went to a psychologist after my efforts to gather inner courage. In short, after I had several consultations, I was diagnosed with psychosomatic symptoms. I did not even memorize the correct spelling, did not understand all the doctor's articles about the symptoms that were displayed on my browser page. What I understand, whatever burden on my mind, will have implications to the body's reaction. I experienced such dizziness, nausea, cold sweat, heat to (sorry) vomiting. As an ordinary person, various rejection reactions appeared at that time. I began to connect to regressive things as a result of my stress, including the most basic needs; communication. "No wonder for me, all this time the way I say is ugly, lots of missing words, verbal grafitti, ae ..., ae ..."
"In my head I want to say A, but Z comes out. What a sad thing!"


Presentations are almost every day during my lecture, and  I stand in front of the class, but it doesn’t match with my current condition. I find that many others wants to talk, and they just go talking, but it is really a problem for me! I must take few hours before, to prepare my condition to be ready. I knew one thing that communication as 'just talking' with communication as a skill is different. Everyone may ‘just talk' to fulfill their communication needs, ‘Gossipmongers’, one of them. However, the communication skills which is based on specific goals, have no instant process. But everyone can learn it. If he wants to!

 
The communication skills for specific purposes, such as public speaking that meets the need of professional relation should be our consideration. The website of young professional self-development, Glints Indonesia, put good communication skills aspect in rank two and public speaking skills in rank seven in the ten abilities that must be owned by young professionals. By knowing the importance of this ability, building awareness of willingness to learn, to be trained through a variety of accessible platforms, should not be a longer reason for ‘not being able to talk.’

 
Talking about the platform, during this pandemic, a variety of digital learning platforms are accessible. I took part in some of them to fill my free time including Communication Skills training from Stube-HEMAT Yogyakarta. A good opportunity during a pandemic, the intensity of communicating directly is very limited. No doubt, our ability to communicate unconsciously will also downgrade. I am grateful to take this mentoring. The material provided was also a two-way discussion method. We can share opinions, exchange input with mentors. Even on this occasion, I can give my ideas regarding mental health start from issue that I experienced myself, especially during a pandemic. However, I have learned to respect when the issue related my life can be used for the dissemination, which can be seen on the link
https://youtu.be/ltJH9EnJTYc

Then, besides a mental health survivor and communication learner, in this mentoring, the message implied that learning communication is not limited as formal scientific knowledge. Responding the need for self-development leads  persons to be dynamically equipped and trained with supporting skills. It is not only in the formal sphere, even in grassroot works and the community respond this interest even become a place of learning. An appreciation goes to Stube-HEMAT Yogyakarta for growing such awareness. The similar appreciation is for all place where messages of goodness can be easily accessed including the opportunity to strengthen each other through mental health messages that belong to my concern. Improving knowledge about communication that can be applied to all life aspects.

It is time, the communication awareness is not calculated just in scientific terms, but communication itself includes as an expertise in negotiation, public speaking, discussion, dynamics which should be a culture that is always dynamic. Even through communication individual can develop the image. All have access to learn. (Gilang Herdyan S).

*) Gilang Herdyan Prastomo Suseno, is a Public Relations student at UPN Veteran Yogyakarta, from Boyolali, Central Java, active in Stube-HEMAT and Young Interfaith Peacemaker Community (YIPC).
 

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To Fight Against Limitations for Development (Participant’s reflection on Communication Skills training 2020 batch 3

Tuesday, 19 May 2020
by adminstube

 

I am Apronia Dai Duka, from Praibokul village, Matawai La Pawu district, East Sumba regency. Now I am studying in Nursing Diploma Program in Waingapu, East Sumba. Being able to study in college is a very valuable opportunity and a blessing from God because when I was in high school I never thought I would be able to continue my study in nursing. In the midst of worries that I would not be able to pass the test among other prospective students, I thought that they were intelligent while my ability was limited. In addition, my parents were incapability to support economically even limited to afford our daily needs. But, with sincerity, willingness to learn and my supportive parents, I can finally pass the admission test and study at college until the last part of the Diploma program.


 

 

The struggle has not yet been completed, even lately the outbreak of Covid-19 in every parts of the world including in East Sumba, led to new situations, such as social distancing, physical distancing and activities from home (work/study from home). For some people the regulation that requires work and learning from home were not a problem for those who like to be at home, but some others thought that it was boring, especially if it happen for a long time. The lectures were also conducted online, so I decided to return to my hometown even though I realized that there would be big challenges with this online lecture. Let me tell you, there is no electricity in my village so I have to walk about 4 miles back and forth to recharge my mobile phone, it is so exhausted because I did it every day. Also, I have to climb up the hill, under the sun for internet comnection, but at least I can help my parents working at the fields. However it turned out that the rules in the village are the same as in the city, the village official recommended people to stay at home.

 

Finally, I read information posted by Stube-HEMAT Yogyakarta which conducted online training, so I was interested in registering for the Communication Skills training and finally I was chosen and I felt delighted. The difficulty of climbing up the hill to get internet connection became the idea for my video in this training. I participated in Stube-HEMAT Sumba training several times, but this time there was something different, which was done online. The training asked the participants to observe social problems around and made them into videos. My video can be watched in the channel  https://youtu.be/r-d2VrnDGIQ

 

 

This training is really challenging because I have to adjust the time difference between Sumba and Java (because there is a participant in the same group living in Malang, East Java). From morning to afternoon I went to the sub-district office to recharge my mobile phone and from afternoon to evening I climbed up the hill and sat under the sun for online video calls, but I felt so happy to have it. Stube HEMAT opened opportunity for me to meet people who motivate me and I gained new knowledge, and at the same time shared stories about the regions. At first I was not confident to talk, then I turned into brave enough to speak and did not hesitate to reveal the problem of gaps that exist around my hometown, like the condition of the damaged roads, difficulties in getting clean water, no electricity and no communication network coverage. This is the homework of the government and the people of East Sumba to improve regional progress.


Being successful is everyone's dream however people commonly want to succeed through an easy and instant way. I agree with the statement that success requires a process, not a protest. Yes, in order to get something you want, you need to struggle and it is not easy. For me, success does not matter the place and time. When and wherever I am if I have the spirit to learn and keep on learning, I certainly can. Thank you Stube HEMAT. (Apronia Dai Duka).

 

 


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Be More Than What I Am Now

Monday, 18 May 2020
by adminstube

 

 

 

 

Participant’s reflection on Communication Skills training 2020 batch 3

 

 

 

 

 

 

I did not know what Stube-HEMAT Yogyakarta before, only after Kristiani Pedi, the activist of Ana Tana community where I involved in, told me about her experience to participate in Stube-HEMAT Yogyakarta. Then she informed me the Communication Skills training held by Stube-HEMAT Yogyakarta. I was immediately said ok, because I was looking for positive activities for my spare time, besides studying online during quarantine to reduce Covid-19 outbreak. Rather than just lying down, it was better to try something positive, right?

 

 

 

 

 

 

I am Rexine Yeralvany Riwu from East Sumba, East Nusa Tenggara, studying Tourism Destinations in Tourism Diploma of Merdeka University in Malang. In my mind Sumba island or often called The Hidden Paradise as a rich island in natural and cultural potencies has developed into one of the tourist destinations that must be visited by tourists both domestic and foreign tourists. The uniqueness of Sumba made me interested to work in tourism field. Apart from the lack of tourism workers, developing community welfare through tourism industry become my dream. I chose Malang, especially Merdeka University in Malang as the campus where I study because it had adequate learning facilities and infrastructures, as well as its beautiful city atmosphere that seemed safe for student from different region like me.

 

 

 

 

 

 

The Communication Skills training from Stube HEMAT has developed my speaking skills, even at the end of this training I was challenged to produce a short video that was entertaining (parody) related with Covid-19 or social reality. This is something new and certainly a hard challenge for me because I am a type of a person that is serious and "afraid of camera", I am not good enough to act something funny. Through deep thinking and discussion, I managed to conceptualize a parody video about Covid-19 and social reality related with "Impact of Covid-19 in Tourism Industry", a modern educative parody video based on millennial teenagers concept.

 

 

 

The process of making videos was a real challenge for me. It was so difficult, even I almost gave up. Fortunately, I received encouragement from my mentors, Trustha Rembaka and Putri Laoli, a simple support but it was very helpful. Finally I managed to make a short video with four scenes at once, not perfect indeed, but it brought a very big change in me. Sometimes the biggest enemy is myself, and I got more excited to defeat what I consider "I cannot afford". Through ideas and the mentors’ inputs and some modifications, the scenes were designed for the video. After going through challenging editing process, the video finally finished and uploaded on YouTube Channel of Stube-HEMAT Yogyakarta with a link https://youtu.be/bCmSVN_UFRo

 

 

 

 

Experience is the best teacher, I found something valuable from my experience as a Communication Skills trainee: If you only do what you can do, you'll never be more than you are now. I used to consider incapable but turned out that I could make it well. Thank you Stube-HEMAT. (Rexine Yeralvany Riwu).

 


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Leaving the Comfort Zone to Develop

Monday, 4 May 2020
by adminstube

 

 

 

Participant’s reflection on Communication Skills training 2020 batch 2

 


 

 

Initially I did not know what Stube HEMAT Yogyakarta was, even when my friends in campus talked a lot about Stube HEMAT and its activities. I just ignored it and thought, "Ah, why I should  join it." Finally I met Trustha Rembaka directly and talked a lot about my study and self-development including deeper information about Stube HEMAT Yogyakarta, but what really impressed me was that Trustha who is not from Sumba but he is so familiar about Sumba where I came from. Even from his story, I found that some of my friends in Sumba has participated in the programs of Stube-HEMAT Sumba. For me, Sumba is an island having unique natural wealth, not only its natural beauty but has other uniqueness, such as customs, language, local belief, and charms that attract attention of tourists to visit Sumba. In the process of our conversation, I discovered a new insight that made me interested in participating Stube-HEMAT activities.

 



 

I am Satridurisa Rambu Kahi, from Lailara village, Katala Hamu Lingu district, East Sumba Regency and currently studying theology at STAK Marturia Yogyakarta. Living in the city of Yogyakarta is so fun because the city is historic and special. Yes, even though it is very far from Sumba,  I try to adapt myself, apart from my parents and relatives that motivate myself to be spiritful to learn. A person from a faraway area is not easy to adapt to the new environment, moreover the differences in language, accent, even the way to greet others. It really requires skill for self-adaptation.

 


 

 

This Communication Skills training was the second activity from Stube HEMAT Yogyakarta that I participated in, after the Multiculture discussion. This training motivated and develop me to have a good way of speaking and even creative ideas, such as the purpose of this training to hone the ability to speak for public, to have good public speaking techniques and to learn the terms of public speaking, to be able to use Verbal language (words) and Non Verbal (gestures). At the end of the training I was challenged to make a short video that was educative-entertaining that’s related to Covid-19 pandemic. At first I felt uneasy and unable to make and edit videos. I feel myself very limited, worried and nervous because this is the first time I made a video, but I thought again for such a good opportunity and I found ideas through the guidance and motivation from the mentors, Erik Poae and Thomas Yulianto. Finally, I managed to make a short video "Keep Distance, does Not Mean Stay Away," which contains the changes of habbit and attitude during the covid-19 pandemic. The video can be seen on YouTube Channel of Stube HEMAT Yogyakarta with the link https://youtu.be/tcfrLKAMmeQ

 



 

This process was not easy for me, but with the assistance of Communication Skills training, and the support of friends in the dormitory. I learned that to begin personal development just like to get out of the 'comfort zone' by eliminating inferiority, defeating laziness and  learning from experiences. This really shaped me that something is gained from the willingness to learn and to try, later when I return home to Sumba I hope I become a better person. Doing everything with joy, then you will get it. Thank you Stube HEMAT. (Satridurisa Rambu Kahi)

 


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Reducing Communication Barrier and Misperception

Thursday, 30 April 2020
by adminstube

 

 

 

Participant’s reflection on Communication Skills training 2020 batch 1

 

 

 

 

 

For me, Rivaldo Arinanda Padaka, Communication Skills is interesting to learn because it helps someone to develop the ability to express something in order to achieve a certain goal, or speaking to achieve the expected good results. My fear in communication are saying something wrong, not confident standing in front of the camera, and shy to speak in front of many people.

 

 

 

 

 

 

It is good occasion for me to take part in Communication Skills training held by Stube-HEMAT Yogyakarta which was useful for myself-development, after Multiculture training that I participated last March. In this training I found many things that had to be improved in communication, such as verbal graffiti, which had to be eliminated. For me, good public speaking is a systematic delivery of speech and to avoid others being bored to listen and able to convince others with simple and easy language to understand.

 

 

 

 

 

 

Next, I designed a video as a means to convey information to others for the common good by reducing the spread of Covid-19 virus in community, and by participating together to maintain health. In this online training and producing this video I was facilitated by Erik Poae and Thomas Yulianto from Stube-HEMAT Yogyakarta team for one week and the content matched with my background in theology. I made a short reflectional video entitled "The Obedience in the Midst of Covid-19" that’s uploaded on YouTube channel of Stube-HEMAT Yogyakarta via the link https://youtu.be/Wj3nOp2R05c

 

 

 

 

 

 

 

 

This training is useful to form the correct way of communication delivered to public regarding pandemic and community obedient to the government's recommendations to overcome the spread of Covid-19. This is a shared responsibility for public good. Especially in this pandemic, there is a need for people who have speaking skills to convey a message well and to be easily understood.

 

 

 

Since now, I learn to improve communication skills through various communication media, to reduce communication barriers within myself and to reduce the misperception factor because of unclear ways of communication or low understanding on how to convey message especially when working at the church to deliver church service. Thank you Stube-HEMAT. (Rivaldo Arinanda Padaka)

 


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Challenging Myself to Develop Communication Skills

Thursday, 30 April 2020
by adminstube

 

 

 

Participant’s reflection on Communication Skills training 2020 batch 1

I am Irene Berta Meida Zalukhu, fondly called Iren, from Nias island, North Sumatra. Currently I am studying in STPMD "APMD" Yogyakarta majoring in Governance Science. Initially, I wanted to open my mind why I got this interesting experiences. People say that experience is the best teacher that teaches us many things. Experience is also considered as something valuable. Yes, like these words "search and gain experience", until I found a new experience while join online training held by Stube-HEMAT Yogyakarta.

 



 

Initially I knew this institution from my sister who is also from Nias but she stays in Yogyakarta. The first training I joined was multiculture and inter-religion dialogue for three days and learned new insights with friends from various regions in Indonesia, even from Timor Leste and India. Since then I was actively involved in Stube HEMAT, including performed Nias traditional dances at international conferences. It was my pride to take part in it.

 


 

Entering Covid-19 pandemic period, where the public situation was not conducive, the lectures were conducted online,  and I spent most of time just in my boarding house. Finally I found a new opportunity, joined Stube-HEMAT Yogyakarta training through Communication Skills training. This was fun and challenging because I got interesting materials and topics about Public Speaking that I did not know about before. Apparently, I did many things that I thought just trivial, such as verbal grafitti and pause when talking with e ... hmm ... etc. I learned and challenged myself to be better through a video about Covid-19 pandemic which discussed about whether students should return home during this pandemic. This idea came from the concerns of my family and relatives in Nias, because many Nias students in many cities had returned to Nias. So, I tried to find this information from several students. Further I encouraged myself to contact and ask for response from the house of representative member of North Nias regency. It was nice when I looked for video supporting materials, it turned out that the respondent gave good responses. The recording session was so challenging because it was the first time for me to perform through a video and apply the training material. I also practiced how to edit the video until the finalization, even I did revisions several times. Finally the video was uploaded on YouTube channel of Stube-HEMAT Yogyakarta with a link https://youtu.be/fL6nrXjmt_A

 


 

I am satisfied with what I did, not from my ability, but God’s grace and supportive friends. I also learned and gained new experiences, as well as I inspired others to do productive activities during pandemic. Moreover, family, friends, lecturers and Stube-HEMAT gave appreciation in various forms and encouragement to develop my potency.

 

 

 

The best teacher in life is experience, I am not afraid to start developing myself and to keep doing it as long as it is worthwhile to do. I believe that there are still many good people who will always support and appreciate what we do if it brings goodness to others. (Irene Zalukhu).

 

 


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Doing Education During Pandemic

Wednesday, 29 April 2020
by adminstube

 

Participant’s reflection on Communication Skills Training 2020 batch 1

Currently Indonesia is facing a thrilling situation related with Covid-19 Pandemic. This outbreak paralyzed various aspects of community life, such as education, economics, social and others. The Indonesia government implemented various policies and strategies to break the chain of the spreading virus, one of which was regulation for the community to carry out activities from home, such as work or school from home.

 

 

 

The education sector is affected by this situation, including universities where the lecture process that previously face-to-face was changed to online, and it means that students throughout Indonesia are stay at home. For some students, online study is quite good because they can attend lectures using only gadgets without going to campus, but some students find that it is really boring and some get difficulty because they are in an area that is not covered by the communication network or do not have enough money to buy quota of internet data. I belong to the second group of students who are bored with online lectures, so I try to find various things that can overcome it and I try to do activities that support my study so that I remain productive such as reading books, watching movies, listening music and playing social media .

 


 


 

When I was exploring the internet and Facebook timeline, I saw Stube-HEMAT Yogyakarta’s post that promoted Communication Skills training. I was immediately interested to join because I knew that Stube-HEMAT activity was always inspiring and I could find new experiences. Thanks God that I passed the selection and become one of 3 participants in the first batch of this training. I was accompanied by two good and fun mentors, Trustha Rembaka and Putri Laoli, from Stube-HEMAT Yogyakarta team.

 

 

 

The first day started with the introduction process between participant and mentors as well as explaining the program that will be carried out during the training. The focus of discussion in this training was improving communication techniques by producing something that can educate public about Covid-19. The following days I learned good communication techniques, tips on speaking in front of camera and systematic narrative writing and much more, until finally I and my mentors produced an educational video entitled "Misunderstanding Meaning of Terms Related to Covid-19" which explained terms coming up related with pandemic, such as ODP, PDP, lockdown and other terms. With this title, I have to find valid and accountable source because it was related to public information and education so I sought sources from ministry of health and credible national media. Please watch the video on the link https://youtu.be/oqq6rlPR2eM

 

 

 

This video made me run into various dynamics that changed my awareness, skills and confidence. At first, I thought my communication technique was good enough, but I was wrong because I did basic mistakes without realizing it, such as verbal grafitti, body language and eye focus on the camera. Also, I gained new skills in making videos such as shooting techniques, determining back sound, animation, transitions, determining themes and much more. This training made me realize that the simple things that I did not think before sometimes was very important to learn and it affected myself and society. Now I found interest in making next videos with various topics.

 


 

Thank you Stube-HEMAT Yogyakarta for being a forum for students and giving enlightening, especially I was helped in developing my potency so that it could be useful for many people. My hope for the future is many more young people will be interested in similar training and Stube-HEMAT has always been the foremost place that can accommodate, empower and promote potencies of students for Indonesia. (Antonia Maria Oy).

 

 

 

 


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Students in Yogyakarta During Pandemic

Thursday, 9 April 2020
by adminstube
 
Corona virus is a deadly virus that spreads from human to humans. It emerged since December 2019, from Wuhan, China until now it is widely spread to various parts of the world including Indonesia and the surrounding area. Until now the vaccine as the antidote to the virus has not been found yet and still in experiment process. So far, it has killed thousand people. It is really scary.
 

The corona virus changes life significantly. The government, health department and the community are important elements to work together against the spreading of the virus. The government issued regulation toward offices and campuses to work or study from home (stay at home). In Special Region of Yogyakarta, all campuses were closed and diverted to online lectures since early of March 2020.
 
Yogyakarta city as a student city, thousands of students from various parts of the archipelago are in this city, so it is called as a miniature of Indonesia. However, because they are fighting against Covid-19 pandemic, Yogyakarta suddenly became quiet, there was no crowds on streets and public places. The number of people and vehicles in public places are decreasing and most activities are done at home and boarding house. Small alleys are closed, including some shops and food stalls. So the students from different islands who stay in Yogyakarta and who usually consume fast food, begins to implement healthy life by consuming their own cookings.
 
All hope that the pandemic will soon subside, so the anxiety can end soon. All of us hope that the experts, doctors, medical staff and researchers will find vaccine soon to fight against the plague which threaten lives. By following the direction of the government and the medical department to keep doing activities at home (stay at home), maintaining a healthy and clean lifestyle, of course we strive to stop the chain of spreading of the virus. Let us unite and work together against Covid-19. (WIN)
 

 

 


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Fighting Hoax In The Midst Of Pandemic

Thursday, 2 April 2020
by adminstube

 

 

 

When all the world leaders thought hard to deal with the Corona pandemic, a virus that emerge in Wuhan, China, several countries did lockdown, such as Italy, Spain, United States and several other countries in Europe, India and also Australia. In Indonesia itself since the first infection was detected on March 2, 2020 many opinions have emerged on social media to do lockdown Jakarta to avoid the transfer of virus to villages. There are many disputes related lockdown in Jakarta, the initial decision taken by the government was 'Work from Home' or WFH for several government agencies and the private sector as well, and schools were closed. The government's decision to conduct WFH led to surge people to come back home to their villages because keep staying in the capital city was not the right choice, by considering the coming of fasting month and they did not work, they were not paid and they had no income for living cost. Now the Jakarta government implemented a Large-Scale Social Restriction (PSBB) as a step to reduce the spread of the infections that have made Jakarta the red zone of Covid 19.

 

 

 

 

 

 

In contrast to Jakarta, in my village of East Halmahera and almost all regions of North Maluku, the community looked ‘not bothered’ or underestimate the virus, because they assume that it will not reach their place. On March 23, 2020 the government announced 1 positive Covid-19 patient from North Maluku. The anxiety and noise has just begun, various kinds of hoax information were scattered, even information regarding worship from home was not responded well by religious leaders and the community even they thought the government banned them to worship.

 

 

 

The noise rose when a chain message with video uploaded on social media Facebook (March 25, 2020) saying  that "a newborn baby said that by boiling a chicken egg and consumed at 24.00 local time will kill the virus and also make a person safe from it". Suddenly this news shocked the public and they flocked to bang several groceries stores at 22.00 to 02.00 a.m to buy eggs. It indicated that the public are very afraid and worried, so they ‘consume’ any news about Covid-19 carelessly, so they became victims of false information easily. The hoax news has its characteristics, such as excessive news, producing panic and fear, creating hatred or anger, besides the source of the news cannot be justified. The common people needed to be educated about hoax news.

 

 

 

 

 

 

 

The local government of East Halmahera took several efforts by distributed budget of 3,4 billion for Covid-19 emergency response. Besides that, the health department has conducted socialization and started to collect data from the community to trace those who made travelling outside of the region in 1-2 weeks before, especially those from the red zone.

 

 

 

Our responsibility is providing valid information by socializing the true facts about the virus through WhatsApp group, Facebook group, and other social media, as well as the positive things that happened during pandemic. Take care of your health by consume meals regularly, have enough rest and vitamin C every day. Let us fight against Covid 19 by having clean-live and healthy habits! (SAP).

 


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Prejudice Turns to Love Through Dialogue

Friday, 20 March 2020
by adminstube
 

 

 

 

 

 

Having love, prejudice will not exist right? Or prejudice comes because there is no love? Both are possible and part of my reflection. I am Siti Muliana born and grew in Konawe, Southeast Sulawesi. Currently, I am pursuing a bachelor program in the study program of Al-Qur'an and interpretation at STAI Sunan Pandanaran Yogyakarta. When talking about tolerance including interfaith relations, I came to know this topic when I went to school in Yogyakarta since 2014. During my growth period until teenager in Southeast Sulawesi, I had never even interacted with different ethnic or religious community groups. So that, in my observations up to now, some people in my hometown are still exclusive to other religions.

 

I found a new perspective when I lived and went to school in Yogyakarta at Sunan Pandanaran Islamic boarding school, although our daily life interacts with Muslims, but it did not make me to be exclusive to other religions, even from the beginning until now, the boarding school where I live is open and often welcomes guests both domestic and abroad with a variety of beliefs. KH. Mu'tashim Billah as the leader of the Islamic boarding school always reminds us as his students, "Anyone who visits here, must be served well until they feel at home." That was his message, even during the funeral commemoration of Abdurrahman Wahid on February 27, 2020, which was attended by interfaith leaders, Kyai Tashim himself welcomed the guests and made sure they got good service. This is an example that Kyai shows with his pluralist attitude and must be adopted by his students.

 

 

 

 

 

 

Slowly I became more interested in issues of tolerance and humanity and its relationship with nationalities, so I joined Gusdurian community in 2018. This is a form of my admiration for Abdurrahman Wahid for promoting dialogue and avoiding violence as an approach to find meeting point for peace of Papua and Aceh, bloody conflicts related with ethnic and religious occurred between 1998-2000. However, not all promotions succeeded because of various political interests that still existed. From Gusdurian community information, I first came to know Stube-HEMAT Yogyakarta to participate in Multicultural and Inter-religion Dialogue training with the headline ‘Together, Compiling Indonesia’ on March 6-8, 2020 at Wisma Pojok Indah.

 

 

 

 

 

In this training I found that Stube-HEMAT Yogyakarta contributed to peace efforts through training that promoted dialogue and complemented with exposures to religious places of worship, as a response to the current phenomenon of diversity that resounded on social media without face-to-face interaction that led to prejudice. It cannot be denied, through sharing experiences from new friends who participated in this training, it was revealed prejudices that existed before the training and dialogue, even there were still grudges and trauma, because politics of identity was rife a few years ago. Exclusive attitudes, generalizing and truth claims in conservative societies show their existence increasingly on social media. The exclusive group is a group that claim the truth belongs only to themselves and reject other beliefs. This reality can certainly be eliminated through meetings and dialogues as Stube-HEMAT Yogyakarta has in order to be open to know one another. In addition, let's cultivate love through meetings and dialogue. I really appreciate the Stube-HEMAT Yogyakarta.

 

 

 

 

 

 

At the end of the training, both individual and group participants have follow-up plan. I joined a group that designed to make short movie about diversity. Whereas individually, I plan to provide material that can be discussed among students under my supervision in Islamic boarding schools, especially related to diversity. Hopefully, this Covid-19 pandemy which forces us to stay at home and to do social distancing can subside soon and we can continue our follow-up plans to sow tolerant attitudes and respect for diversity. (Siti Muliana).

 

 

 

 

 


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Responding Curiousity

Thursday, 19 March 2020
by Yustiwati Angu Bima

 

 

 

 

My encounter with Stube-HEMAT continued again in Yogyakarta after a long vacuum from activities in Stube-HEMAT Sumba. I take part in Stube-HEMAT, not in Sumba anymore but in Stube-HEMAT Yogyakarta. I am Yustiwati Angu Bima, usually called Yusti, from East Nusa Tenggara Province (NTT), a Sabu girl who was born and grew on the island of Sumba, and studying from elementary school till finishing college on the same island. Initially I got to know Stube-HEMAT Sumba while studying theology at Theology College of Sumba Christian Church (STT GKS) in Lewa, East Sumba. At that time I joined a handicraft training and journalistic training which I continued to develop the benefits of training during my study and daily life.

 

 

 

 

 

 

Now, I study Postgraduate Theology at Duta Wacana Christian University (UKDW) Yogyakarta, majoring in Biblical study and having minor study in Peace Building, and now I am still completing my thesis and personal studing at one church in Sumba island related to theory of generation and its impact on peace-building for young people. My other activities are full-time mentors for theology student at campus dormitory and freelance-writers at buset-online.com, one of Indonesia's online magazines in Australia. In pursuing my master degree, I continue to sharpen my writing skills, which makes me competitive in academic quality with other friends who have achieved bachelor's degrees from other famous campuses. Apart from the scholarship, I got an additional allowance to support my study needs by working, and being a writer is one of them.

 

 

 

 

 

 

 

 

 

 

In Stube-HEMAT Yogyakarta training that I participated in from March 6-8, 2020 at Wisma Pojok Indah with a theme ‘Together, Compiling Indonesia" I classified it as an inter-religious activity because it involved participants and facilitators who had different regional and religious backgrounds and this is correlated with peace building that I learned. In one of the exposure sessions, I chose Poncowinatan Temple to get to know Confucians there, to respond my curiousity to visit it. The fact that occurred in the past is known that the discrimination against Chinese ethnic and Confucian beliefs can not be separated from the history of Indonesia at the end of the New Order. But since 1999 Confucianism was recognized by the government as a religion no longer a belief, so since then Confucian believers have been free in worship.

 

 

 

 

 

 

 

In the context of peace building, Poncowinatan temple is a good example to follow. Besides Confucius, Buddhist and Taoist, the temple is also open to all religious communities to pray to God or the Creator and learn about the history of the temple and Confucians. I also found new knowledge that Confucianism which is closely related with Chinese identity also experienced acculturation, as the main altar is dedicated to Kongco Kwan Tie Koen, usually the main altar gods of each temple is various according to the geographical location of the temple itself. Kongco Kwan Tie Koen is a god or guardian of the South Coast, so the naming and interpretation of the main altar is an effort to contextualize Confucian theology into Javanese culture. In addition, the ceremonies for Confucian’s holy days are often carried out in Javanese context and the names of Gods or Goddesses on each altar are written using Javanese scripts. So as a theologian, I conclude that not only Hinduism, Christianity and Islam did acculturation of their theology, Confucianism and even Buddhism do the same thing as efforts to ‘land’ religious teachings into diversity in Indonesia.

 

 

 

 

At the end of the training, as a series of internalization and transfer of knowledge, participants were encouraged to design further activities related to Multiculture and interfaith dialogue conducted individually or in group. I and some friends from East Sumba built a commitment to initiate interfaith youth gatherings in East Sumba, especially in Waingapu, so that young people in Waingapu from various religious backgrounds have experience to meet together and to have interfaith dialogue without prejudice.

 

 

 

The experiences that I have found make me appreciate much the activities held by Stube-HEMAT Yogyakarta by providing a learning space for students and they are very fortunate to have inter-religious knowledge and experience early as part of peace building. I encourage every student who has been involved in Stube-HEMAT to develop the material obtained into ethical actions of daily life and strengthen the commitment to continue the Stube-HEMAT activities, as a respond of curiousity in all fields, not only the wealth of educational material but also the characteristics of the facilitators and personal performance of the participants. Hail Stube-HEMAT. (Yustiwati Angu Bima).

 

 

 

 


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  Pygmalion Effect

Thursday, 19 March 2020
by adminstube

 

 

 

 

I always remember these words, 'an inspiring and courageous women', a wish  that is uttered in a prayer of Father will go to heaven to be a reality. "Pearls are jewels, they will be maintained for their beauty, however it merely depends on the owner," he said. I always believe it and bring in my prayer until I make it happens. As the second of three siblings and the only woman, I struggled to live independently. Having graduated from vocational school in 2017 as the best graduate and then been accepted in my dream arts campus, Indonesia Institute of Art majoring in Interior Design became great gifts that I got after a long struggle. Further, I got an Educlinic scholarship in 2016-2017 with a great responsibility to give contribution to the society. I like to learn new things so I love to ask questions when I was in vocational school and eventually became participants in regional and national seminar and other public discussions.

 

 

 

It is like a Pygmalion Effect that I always look ahead to what I do as the best prayer and the best version of a long hope that requires struggle and hard works. The Pygmalion Effect itself is a term about expectations that are pinned to someone, so she/he will increasingly improve their quality and achieve these expectation. It is a form of self-fulfilling prophecy, either directly or indirectly that drives to the realization of the prophecy. It encourages me to take risks and challenges so that it grows many times faster, a leap in achievement that should occur in the next few years but manifested in the last few years. Another challenge is not just risk-taking, but also being able to measure risks wisely. Perhaps, with his/her intelligence, someone may change things but a wise soul is needed to change himself/herself.

 

 

 

 

 

 

 

Last year, I got a mandate as President of the Young On Top Yogyakarta. It still feels like "am I good enough to be?" because there are still many more people at the same age, more senior members coming from campuses with better academic, besides the branding of YOT Yogyakarta should be well kept. I am with my art campus background like 'stepping out' from the comfort zone and having extra study, from rarely reading news to be a news subscriber, from rarely reading books to be a frequent library visitor and to buy books more often. The goal is simple, I am able to 'connect' in talking with members and to be flexible on various topics, so I can provide valuable feedback to them. Apparently, a real leader is not how smart she/he comes forth or how his/her charm appears, but rather than understanding behavior of each human being with the uniqueness. Further, a real leader is willing to learn and listen, responsible and dare to take risks. The answer is in us, so "be bold with yourself."

 

 

 

 

Especially when I decided to be active in Stube-HEMAT Yogyakarta, the activities and values provided were very positive. Stube encourages students from various parties to be actively involved, and provides opportunities for new individuals to grow. For this reason, I dare to make a 'big leap' from Java to Sumba in Exploring Sumba program where I really learned many things although with different religions and cultures, I was not isolated or separated, but felt sincere attention and learned each other in tolerance. Also in Multicultural training several weeks ago, I had more challenges when I was involved as voluntary with its consequences, such as preparing myself earlier before the event started, and when having discussion with friends with different religions or visiting Vihara Karangdjati never make justifications to other parties as  evidently there were many things that needed to be understood more deeply with straight assumptions. At that time, someone asked me, "Why did Mutiara study other religions?" My answer is simple, "by studying different religions does not mean we believe it too, it actually strengthens what I believe." Learning to understand will provide space for mutual respect and sharing love with many other people.

 

 

 

 

 

Stube becomes an 'ecosystem' that can help us growing and having self-actualization well. Do not forget to have strong desire to learn many things because by being eager to learn, we can find many opportunities. Please choose a good ecosystem to grow to be a good person, and find how the people in it gives positive feedback. From there you will meet people having similar vision and mission. They will not say 'wes to koe rasah neko-neko' (you do not need to do something unusual), but say 'Good, let us go further'. Learning  from Nobel or award winners, according to someone who met them, they are like paddy, 'mature but humble'. (Mutiara Srikandi).

 


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Responding Curiousity 

Wednesday, 18 March 2020
by adminstube

 

 

 

My encounter with Stube-HEMAT continued again in Yogyakarta after a long vacuum from activities in Stube-HEMAT Sumba. I take part in Stube-HEMAT, not in Sumba anymore but in Stube-HEMAT Yogyakarta. I am Yustiwati Angu Bima, usually called Yusti, from East Nusa Tenggara Province (NTT), a Sabu girl who was born and grew on the island of Sumba, and studying from elementary school till finishing college on the same island. Initially I got to know Stube-HEMAT Sumba while studying theology at Theology College of Sumba Christian Church (STT GKS) in Lewa, East Sumba. At that time I joined a handicraft training and journalistic training which I continued to develop the benefits of training during my study and daily life.

 

 

 

 

 

 

Now, I study Postgraduate Theology at Duta Wacana Christian University (UKDW) Yogyakarta, majoring in Biblical study and having minor study in Peace Building, and now I am still completing my thesis and personal studing at one church in Sumba island related to theory of generation and its impact on peace-building for young people. My other activities are full-time mentors for theology student at campus dormitory and freelance-writers at buset-online.com, one of Indonesia's online magazines in Australia. In pursuing my master degree, I continue to sharpen my writing skills, which makes me competitive in academic quality with other friends who have achieved bachelor's degrees from other famous campuses. Apart from the scholarship, I got an additional allowance to support my study needs by working, and being a writer is one of them.

 

 

 

 

 

 

 

 

 

 

In Stube-HEMAT Yogyakarta training that I participated in from March 6-8, 2020 at Wisma Pojok Indah with a theme ‘Together, Compiling Indonesia" I classified it as an inter-religious activity because it involved participants and facilitators who had different regional and religious backgrounds and this is correlated with peace building that I learned. In one of the exposure sessions, I chose Poncowinatan Temple to get to know Confucians there, to respond my curiousity to visit it. The fact that occurred in the past is known that the discrimination against Chinese ethnic and Confucian beliefs can not be separated from the history of Indonesia at the end of the New Order. But since 1999 Confucianism was recognized by the government as a religion no longer a belief, so since then Confucian believers have been free in worship.

 

 

 

 

 

 

 

In the context of peace building, Poncowinatan temple is a good example to follow. Besides Confucius, Buddhist and Taoist, the temple is also open to all religious communities to pray to God or the Creator and learn about the history of the temple and Confucians. I also found new knowledge that Confucianism which is closely related with Chinese identity also experienced acculturation, as the main altar is dedicated to Kongco Kwan Tie Koen, usually the main altar gods of each temple is various according to the geographical location of the temple itself. Kongco Kwan Tie Koen is a god or guardian of the South Coast, so the naming and interpretation of the main altar is an effort to contextualize Confucian theology into Javanese culture. In addition, the ceremonies for Confucian’s holy days are often carried out in Javanese context and the names of Gods or Goddesses on each altar are written using Javanese scripts. So as a theologian, I conclude that not only Hinduism, Christianity and Islam did acculturation of their theology, Confucianism and even Buddhism do the same thing as efforts to ‘land’ religious teachings into diversity in Indonesia.

 

 

 

 

At the end of the training, as a series of internalization and transfer of knowledge, participants were encouraged to design further activities related to Multiculture and interfaith dialogue conducted individually or in group. I and some friends from East Sumba built a commitment to initiate interfaith youth gatherings in East Sumba, especially in Waingapu, so that young people in Waingapu from various religious backgrounds have experience to meet together and to have interfaith dialogue without prejudice.

 

 

 

The experiences that I have found make me appreciate much the activities held by Stube-HEMAT Yogyakarta by providing a learning space for students and they are very fortunate to have inter-religious knowledge and experience early as part of peace building. I encourage every student who has been involved in Stube-HEMAT to develop the material obtained into ethical actions of daily life and strengthen the commitment to continue the Stube-HEMAT activities, as a respond of curiousity in all fields, not only the wealth of educational material but also the characteristics of the facilitators and personal performance of the participants. Hail Stube-HEMAT. (Yustiwati Angu Bima).

 

 

 

 


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Deconstructing old paradigm Enlightening new thought

Wednesday, 18 March 2020
by Putri Laoli

 

 

 

By Putri Laoli
 
Intolerance issue is flaring out in Indonesia and always be discussed among people in daily talk, social media, seminars by academics, student organizations and community practitioners with issues of diversity and Pancasila as an affirmation of national unity in the reality of national geographical condition, population, cultures and religions. Initially the issue became a question for me because when I lived in Nias with my family, the school and church environment had good interactions, identically with Nias community or 'Ono Niha' that most of them were Protestant and Catholic. Because of the christians majority, Nias has unique tradition, there is no party without bacon. Every traditional event such as wedding, grief, thanksgiving and welcoming guests, "zimbi mbawi (bacon)" is provided as a symbol of togetherness.

 

 

 

 

 

 

As the time goes on, many people came from Sumatera and Java and lived in Nias for working and trading. Some of them are Moslems and use Nias clan’s name by marriage and slowly there is new interaction among Nias society, people who live side by side in diversity. However, it cannot be denied that at first I was unhappy for a teacher with different religion did not want to eat food other than food provided by  Moslem, the sound of mosque loudspeakers every evening was so loud, the news about terrorists, including my initial perception about Catholic, Buddhism, Hindu, Confucian that they are assumed as religions that worship statues. That was a fragment of my experience that continues to exist in my mind.

 

 

 

 

 

 

Then I continue my study in Governance Science at Rural Development Institute (STMD "APMD") Yogyakarta and stay at a boarding house with students coming from various different ethnic and religions. I really feel difference and it wakes up my curiousity about many things including religion, in which some of them respond well but some do not. Here, I learn to live with my characteristics as well as to continue having adaption to the surroundings. However, the reports on identity politics, especially religion, majority and minority, indigenous and migrants are flaring out on social media. With basic background of governance science, the issue catched my attention to investigate deeper why these problems happen by following a number of discussions and seminars from various institutions in Yogyakarta including Stube HEMAT Yogyakarta with a theme ‘Together, Compiling Indonesia’, which I am involved in.

 

 

 

 

 

 

 

In this training I met students from various regions, religions and habits, as well as explored their talents. It was not just meeting, but also greetings, smiles and hugs of love, courage to dialogue deeper about other's beliefs without prejudice or hatred and we expressed openly our mutual friendship and brotherhood. Interestingly, I had opportunity to visit place of worship and I chose Vihara to answer my curiosity. I found acceptance of diversity that gave new enthusiasm to understand and interpret Indonesian as a whole which encouraged me to ask questions that could not be asked at any place, while expressing love to others as Christian values. In consequence, I was also open when others wanted to know more about my ethnicity or religion. This openness led to a harmonious human relationship and acceptance of differences. Even one of them said that "basically, we must encourage and get used to be in a plural area to learn about living side by side without errode our own beliefs"

 

 

 

 

From this training I reflected that in our daily life actually the exclusive attitudes, ethnicity or religion did not happen spontaneously, but a short of accumulation of previous events from personal experience, environment and media. However, the current education system has not been able to accommodate and be a means of awareness and acceptance of diversity. Media also plays big role to shape people's perspectives that easily 'devour' information. Students need space to meet directly with other people in diversity because they cannot get information only from social media. The courage to meet and to have dialogue in diversity will tear down 'truth claims' which tend to generate prejudice, exclusive attitudes, stigmas and stereotypes. So students, get enlightenment and new thoughts about living side by side among diversities. (Putri Laoli).

 


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Deconstructing old paradigmEnlightening new thought

Tuesday, 17 March 2020
by adminstube

 

 

 

Intolerance issue is flaring out in Indonesia and always be discussed among people in daily talk, social media, seminars by academics, student organizations and community practitioners with issues of diversity and Pancasila as an affirmation of national unity in the reality of national geographical condition, population, cultures and religions. Initially the issue became a question for me because when I lived in Nias with my family, the school and church environment had good interactions, identically with Nias community or 'Ono Niha' that most of them were Protestant and Catholic. Because of the christians majority, Nias has unique tradition, there is no party without bacon. Every traditional event such as wedding, grief, thanksgiving and welcoming guests, "zimbi mbawi (bacon)" is provided as a symbol of togetherness.

 

 

 

 

 

 

As the time goes on, many people came from Sumatera and Java and lived in Nias for working and trading. Some of them are Moslems and use Nias clan’s name by marriage and slowly there is new interaction among Nias society, people who live side by side in diversity. However, it cannot be denied that at first I was unhappy for a teacher with different religion did not want to eat food other than food provided by  Moslem, the sound of mosque loudspeakers every evening was so loud, the news about terrorists, including my initial perception about Catholic, Buddhism, Hindu, Confucian that they are assumed as religions that worship statues. That was a fragment of my experience that continues to exist in my mind.

 

 

 

 

 

 

Then I continue my study in Governance Science at Rural Development Institute (STMD "APMD") Yogyakarta and stay at a boarding house with students coming from various different ethnic and religions. I really feel difference and it wakes up my curiousity about many things including religion, in which some of them respond well but some do not. Here, I learn to live with my characteristics as well as to continue having adaption to the surroundings. However, the reports on identity politics, especially religion, majority and minority, indigenous and migrants are flaring out on social media. With basic background of governance science, the issue catched my attention to investigate deeper why these problems happen by following a number of discussions and seminars from various institutions in Yogyakarta including Stube HEMAT Yogyakarta with a theme ‘Together, Compiling Indonesia’, which I am involved in.

 

 

 

 

 

 

 

In this training I met students from various regions, religions and habits, as well as explored their talents. It was not just meeting, but also greetings, smiles and hugs of love, courage to dialogue deeper about other's beliefs without prejudice or hatred and we expressed openly our mutual friendship and brotherhood. Interestingly, I had opportunity to visit place of worship and I chose Vihara to answer my curiosity. I found acceptance of diversity that gave new enthusiasm to understand and interpret Indonesian as a whole which encouraged me to ask questions that could not be asked at any place, while expressing love to others as Christian values. In consequence, I was also open when others wanted to know more about my ethnicity or religion. This openness led to a harmonious human relationship and acceptance of differences. Even one of them said that "basically, we must encourage and get used to be in a plural area to learn about living side by side without errode our own beliefs"

 

 

 

 

From this training I reflected that in our daily life actually the exclusive attitudes, ethnicity or religion did not happen spontaneously, but a short of accumulation of previous events from personal experience, environment and media. However, the current education system has not been able to accommodate and be a means of awareness and acceptance of diversity. Media also plays big role to shape people's perspectives that easily 'devour' information. Students need space to meet directly with other people in diversity because they cannot get information only from social media. The courage to meet and to have dialogue in diversity will tear down 'truth claims' which tend to generate prejudice, exclusive attitudes, stigmas and stereotypes. So students, get enlightenment and new thoughts about living side by side among diversities. (Putri Laoli).

 


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Be More Open and Confident in Diversity

Monday, 16 March 2020
by adminstube

 

 

 

I am Imelda Nasrani Oktafina Sarumaha, from Nias Island, North Sumatera,  studying Psychology in Mercu Buana University, Yogyakarta. I knew Stube-HEMAT Yogyakarta for the first time from my roommate, when she invited me to participate in Stube-HEMAT Yogyakarta training about batik. It was a visit to Batik Museum of Yogyakarta to get to know the history of batik, motifs and the tools used to make batik. At the end of the visit, we were challenged to make batik motifs based on the uniqueness of each region. This is something new and interesting for me because I am so curious about what I will make, that is motif from Nias. A few days later the training continued to Batik village of Giriloyo, Imogiri, Bantul, where we practiced how to make batik from drawing pattern, pouring wax on the patterns and coloring the fabric. I made a motif typically from Nias, that is stone jumping.

 

 

 

 

 

The following Stube-HEMAT Yogyakarta training I joined was Parenting Skills training in Kopeng, Central Java. In this training we learned to recall childhood experiences and how parents treated their children, to oberve what treatment we got from our parents when we were children and growing up, and to prepare the participants to be parents and to think whether the past parenting patterns  was still relevant to be applied in the future. It opened up my understanding and I knew how parents behaved towards their children.

 

 

 

 

Recently, I was participating in Stube-HEMAT Yogyakarta training of Together Compiling Indonesia, where the activities were more exciting than my previous expectation. I could  meet people from various regions in Indonesia, various religions and various study backgrounds. They were people who want to realize tolerance and had a high enthusiasm for learning. Here I also met new people from various regions studying in Yogyakarta. Even, it was the first opportunity for me to visit and study at Hindu temple, called Jagadnatha Temple, in Banguntapan, Bantul, Yogyakarta.

 

 

 

 

 

The team of Stube-HEMAT was right to present an exceptional speakers, delivering material that was very useful for me and my friends who were joining the training. During the training, I got a new perspective on Christianity that I did not get at school and college. Also, I gained knowledge about Islam, Catholic and Hinduism, besides Christianity. In addition, I also found ways to have dialogue with other religious friends and to have experience diversity and tolerance among the differences.

 

 

 

 

 

From the Stube-HEMAT Yogyakarta training, ‘Together Compiling Indonesia’, I had wonderful atmosphere through meeting friends from different ethnic groups, customs, cultures and religions. I also got stories of experiences about religion, ethnicity and other cultures from other participants, interestingly, I was not afraid anymore to share my experiences with them even though we just knew each other but could create cohesiveness and harmony together. So, now I begin more tolerant to people who are diverse around me especially when I am at boarding house or campus. Thank you Stube-HEMAT. (Imelda Sarumaha).


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Student’s Participation to Reduce Prejudice

Saturday, 14 March 2020
by adminstube
 

 

 

 

 

The experience joining Stube-HEMAT training is a pearl for young people like me, because I have a chance to interact directly with different religion believers, such as Islam, Catholic, Hindu, Buddhist and Confucian. To meet many people with different religions is interesting. With the spirit of openness and brotherhood, it is far from prejudice, reluctance or fear, and it is erasing the first impression of violence, dissension, and other bad prejudices to talk about religion. Religion must return to its essence by teaching love, kindness and forgiveness, not violence and hatred.

 

 

 

 

 

 

Nowadays it is important to establish dialogue as a living communication among different religion believers, so the understanding of religion is not just the concept but a struggle for good morals and ethical attitudes in social life and an encouragement for each religion not longer to claim more dominant compared to others. Religious life should not only practice religious rites, but also the believer’s attitude to respect and to love one another and as their homeland to manifest nationalism, especially for young generation or students that can develop themselves and become role-model as interaction bridges among religious communities and to strengthen brotherhood.

 

 

 

 

 

 

In this occasion Stube-HEMAT Yogyakarta provided new knowledge by helping me, especially as a Theology student not to be misunderstanding with other religions and not to give negative prejudice to others. Thus, it is really encouraged me to initiate mutual understanding among students with different religions to foster tolerance and to be able to avoid actions that harm others, so that they finally result on the realization of harmony among religious communities. I learned what Rev Dr. Wahyu Nugroho M.A, said that each religion has its own uniqueness, so it is important to open chance for others to find out the differences without leaving their religious faith. Even to meet someone others will enrich his knowledge of faith.

 

 

 

 

 

 

The experience of visiting and knowing deeper about Hinduism at Pura Jagadnatha, Banguntapan was very memorable for me. I was so pleased having a chance to ask about the salvation concept to Mr. Budi, the chairman of Pengempon Pura, who welcomed us openly. He explained that salvation concept in Hindu is based on karma which means deeds, that whoever does goodness will also reap goodness, and whoever does evil will also reap punishment. In  the book of Upanisad, it is said that doing something good becomes good, doing evil becomes evil, because everything is based on karma, and man's fate depends on his actions, that is karma, even it also influences one’s past and future lives.

 

 

 

 

Various unique experiences that I found in the Stube-HEMAT Yogyakarta training, especially the interaction with other believers should be experienced by other students, so that they will also have the opportunity to reduce prejudice and to implement good relations among them in Indonesia. (Rivaldo Arinanda Padaka)

 


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Religion Intensifying, Independence And Useful Life   At Lintang Songo Islamic Boarding School        

Friday, 13 March 2020
by adminstube
Interfaith relation become an interesting topic to discuss because it relates to the origin and history, the dynamics of acculturation process with local cultures, the records of both harmony and conflict cases also 'exploitation' of religion for certain interests. However, the enrichment to have knowledge and experience of interaction among religions remains important, especially for students as the educated community who will be the mobilizing actors for society in their region and the ones who will build awareness about Indonesia's diversity.

 


 

This thought encouraged Stube-HEMAT Yogyakarta through a series of Multiculture and Inter-religion Dialogue Training at Wisma Pojok Indah, 6-8 March 2020 to enrich students coming from various regions and now studying in Yogyakarta, with knowledge and experience through exposures to various places of worship and dialogue with religious leaders. One of them was Lintang Songo Islamic Boarding School in Piyungan, Bantul, with a group consisting of Topik Hidayatullah, Maritjie Kailey, Rivaldo, Aver Gulo, Lenora Nada, Yonatan Prisitiaji, Natra Marten, Rudi Malo, Sukaningtyas, Wilton and Trustha. The group had a dialogue with the caregiver and students, and the group also observed their lives. H. Drs. Heri Kuswanto, M.Si is the founder and caregiver of Islamic boarding school which was established in 2006 under a name Islamic Study Center (ISC) Aswaja Lintang Songo, with a hope to be an Islamic educational institution with the vision of creating santri (students) who have quality, independence and useful life for the community, santris who have deep Islam understanding, life skills for independent life and social care in community.

 



 

Currently there are seventies santri from various regions and ethnics, from the age of children to adults, from pre-school to college students. As santri, they go to school and study in pesantren or outside, studying tauhid, fiqh, morals, tarikh, Quran and other books, and explore life skills such as doing agriculture, animal husbandry, fisheries, culture arts and soap production. This boarding school also applies a concept of 'home-garden' which cultivates land for rice, chili, vegetables, orange, guava and mango, as well as raising livestock such as ducks, turkeys, quails, rabbits and fish ponds. Then operating a cafe as 'fund-raising' as well as a place of entrepreneurial learning from food processing and table manners.

 




 

"We are open to various parties both domestic and abroad, become partners in interfaith dialogue about religious knowledge and life skills here. Hopefully after studying here, the santris have basic knowledge and religion, they are economically independent when they get married because of entrepreneurial skills  that they learned here," said Heri Kuswanto.

 


 

This visit became a new experience about a holistic human development process since the spiritual side, independence of life and connectedness with nature. Now, we no longer discuss about which religion is the most correct, but the relationship with God, and it appears in relationship among humans and humans with nature. We should learn to treat others and use nature well as our gratitude to God, the Creator. (WIL).

 

 

 

 

 


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Life Enlightenment in Vihara Karangdjati  

Thursday, 12 March 2020
by adminstube
 

 

The participants' trip to Vihara Karangdjati was full of enthusiasm and curiosity because this activity as a part of the Multicultural and Inter-religion Dialogue Training held by Stube-HEMAT Yogyakarta on March 6-8, 2020, was the first experience of inter-religion interaction by visiting directly a temple and having dialogue with leaders of Buddhists. At the Vihara, Supriyanto, one of the staffs welcomed the participants and served traditional snacks, such as boiled peanuts, cassava chips and nagasari. In the introduction, the participants shared their experiences and chatted while brewing warm jasmine-scented tea. Wanti told about her experiences in her hometown in Halmahera. Erik Poae also revealed the difference situation in Halmahera which is dominantly Christian and in Jakarta where he study is mostly Moslem. Kelik, a Hindu student from Bali, revealed that religious life in his village is fine among ordinary people rather than among religious leaders and he hoped that in the future it will be better. Additionaly, Mutiara from Bandung shared her interaction experience with Sumba people who have different religion and tradition in Exploring Sumba program. While Budi from Riau felt that he did not have experience in intolerance.

 

 

 

 

 

 

 

Furthermore, Totok Tejamano, S.Ag, chairman of Vihara Karangdjati who is also the Trustee of Buddhist Society in Yogyakarta municipality expressed his pleasure in meeting students who are eager to learn new things here. He narrated the history of Vihara Karangdjati as the oldest temple in Yogyakarta that had been established since 1950 and inaugurated in 1962, even though the main building itself had formerly built as a dairy since the Dutch era. At that time Karangjati was a plantation area and after the independence of Indonesian the land became the property of Romo Among. Elsewhere, in 1958 Bhante Jinaputta carried out a 'vassa' and lived in Cetiya Buddha Khirti, owned by Tjan Tjoen Gie (Gunavarman Boediharjo) in Sayidan village, the only Buddhist place of worship in Yogyakarta. Based on the the agreement between Tjan Tjoen Gie and Romo Among, Bhante Jinaputta lived in Romo Among’s dairy building and since then the religious activities began to be held there. There are eight figures in Karangdjati Temple known as Djojo 8 (Joyo Wolu) who were active in there, including Romo Among, Tjan Tjoen Gie, Soeharto Djojosoempeno, Djoeri Soekisno, Kho Tjie Hong, Tan Hok Lay, Moesihardjono, and Krismanto. The monastery began to develop by constructing wall surrounding the building and gate in 1962 and was declared the establishment of the monastery. The following years were difficult times when the pioneers died including Romo Among in 1993. The Vihara Karangdjati began to revive in 1998 and it gradually renovated supporting building, altar, canopy and the west wall. At the same time with celebration of Kathina 2550/2006, the family of Romo Among granted the monastery land to the Indonesian Teravada Sangha. The development of Buddhism so far was the involvement of the community who supported each other and reflected brotherhood that enabled to answer every struggle.

 

 

 

Totok also introduced the philosophy of ‘Jalan Tengah’ (Middle Way) of Vihara Karangdjati, which is saying “Kesusu Selak Ngopo, alon–alon yo ngenteni opo?” (why we are in a hurry, what is being pursued? Why we are slowly, what you are waiting for?) This philosophy reminds us that whatever a person does should begin wisely, not in a hurry, one should think clearly and balance in doing it. Regarding to Namo Buddaya's greeting, it is used to greet or express the earnest heart.

 

 

 

 

 

 

 

Imperceptibly, the discussion became more serious, deep and it ignited the curiosity, but it remained relax and came to the questions asked by participants, "Mr. Totok, apologize me in advance, I want to know whether the Buddha followers worshiped the statue of Siddharta Gautama?" Pak Totok and Mas Supri laughed while answering, "Yes, most people think that when we face and prostrate in front of the statue, we are praying for begging. Actually it is not, the tradition means spiritual expression and enthusiasm to attain Buddhahood. Not only to remember Shiddharta Buddha Gautama as the main teacher who showed the way of deliverance, but spiritually the statue had a strong suggestion to attain Buddhahood. Then what is meant by Buddha himself? Buddha is not something that is a form or a name or a person, but a title that can be attained by Shiddarta, which is 'achieving a goal' through 'great enlightenment'. The word 'Buddha' itself comes from the verb 'buddh' which means to wake up, be aware, understand and be enlightened from darkness or astray towards the light of truth. Buddha statues are also used by Buddhists as a tool to concentrate and meditate in worshiping the Almighty God called Sang Hyang Adhi Buddha. So, the Buddha statue is not Siddharta as a human being but Tathagata or Afatara, the Adi Buddha", he explained.

 

 

 

 

 

At the end of the meeting, Totok gave a message to students to hold hands together to maintain the unity of the nation in the midst of the current social conditions of society. Divisive politics have been going on for a long time in the archipelago by pitting kings to gain power, now the issue has shifted to terms of religions, ethnic and indigenous or foreigners. Young people, especially students need to notice and be aware of this by being together, compiling Indonesia. (PUT).


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Learning and Appreciating Differences : A visit to Tjen Ling Kiong Temple (Poncowinatan)

Thursday, 12 March 2020
by adminstube
 
The diversity of Indonesia will be a precious blessing if people live in harmony and peace. However, diversity itself is not without challenges and tests, as proved by events that show intolerance cases in several regions in the country, also the prejudice of one believer to other religions and vice versa. This encouraged Stube-HEMAT Yogyakarta to hold Multiculture and Interreligion dialogue training with a theme 'Together, Compiling Indonesia' on 6-8 March 2020 at Wisma Pojok Indah, Yogyakarta, where the trainees learned about prejudice that could block someone from having relationship among religions.
 
 
The exposure sessions to various places of worship of other religions became interesting sessions because these provided direct experience of trainees interacting with other religions, such as Klenteng Poncowinatan, Pura Jagadnatha, Vihara Karangdjati and Lintang Songo Islamic Boarding School. Each participant was free to choose which place of worship he/she wanted to visit to get new experiences.
 
 
The exposure to Klenteng Poncowinatan was attended by 11 students and 1 companion. They were Yustiwati, Fiany Kasedu, Ram Hara, Octavianus Talo Pake, Hidayat Badjeber, Roni Aropa, Yulius Servas, Marten Momo Ndara, Daniel, Siti Muliana and Ariani. The exposure group was welcomed friendly and warmly by Eka Putera, as the administrator of the temple. A feeling of amazed and curiosity immediately arose when we stepped into the temple building and revealed in questions throughout the discussion, such as 'when was this temple built?’, 'what is its history like?' and 'what kind of believers of religions worship here?' As the speaker, Eka told that this temple is called Tjen Ling Kiong, was built in 1881 on the land given by Sultan Hamengkubuwono VII, with approximately 2.000 m2 large and it was inaugurated by Sultan Hamengkubuwono VII. Initially, this temple became a place of worship for Confucianism, but as time went by, this temple became a place of worship for three religions, so that it is called Tri Dharma Place of Worship (TITD), namely Buddhism, Confucians, and Taoism.
 

 

The Yogyakarta residents recognize the myth of imaginary axis from Mount Merapi up to South Coast, and this Klenteng is in the range of the straight line between Mount Merapi, Tugu Jogja, Sultan Palace and South Coast. Red and golden yellow always decorate this temple because Confucians believe that red symbolizes happiness and prosperity, while yellow symbolizes luck and joy. Each religion has its uniqueness to worship God and the equipment used, including here, there is a drum and bell that is used during the Confucian holy day, especially every August 26 and Chinese New Year, and there are 19 altars for worship the gods in Confucian according to their own strengths, such as the god of sky ruling the sky and the god of kitchen reigning the kitchen. The interesting thing is this temple is used not just a place of worship, but also a tourist spot where visitors coming are not always Confucian, and even it is also visited by foreign tourists.
 
 
Yustiwati Angu Bima, one of the participants, a theology student of UKDW from Sumba, revealed, "This is my first time visiting the temple, even though I often pass by and have curiousity about this unique building,  I do not dare to respond my curiosity. From this exposure I got experience and new knowledge from Eka who had explained about the temple and gods in Confucian".
 
Like a beautiful rainbow with its different colors, the experience will enrich us, by knowing, understanding, and appreciating the existing differences. Differences are not reasons to hate each others but one capital to become Indonesia. It all starts from us. (Thomas Yulianto).



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Fostering Tolerance and Open Soul Exposure to Jagadnatha Temple

Wednesday, 11 March 2020
by adminstube
 

 

 

 

 

Tolerance is what everyone desires especially in Indonesia. Tolerance is a connecting sense bringing love among believers, different race, ethnic and religion. However, when we look back to the past, there were various kinds of problems done by irresponsible person who dislike the establishment of harmony among religious communities in Indonesia. The trigger of rising intolerance cases is various factors, and having no experience of face-to-face interaction is one of them.

 

 

 

 

 

 

Responding to rampant intolerance problems, Stube-HEMAT as a forum for students studying in Yogyakarta, provided space for young people to have experience of direct encounters with other religions, ethnics and young people from various regions. The encounter itself is expected to give new perspective for young people to understand the wealth of the nation and to have intention for fostering tolerance. On March 7, 2020 at 2:00 p.m the participants of Multicultural and Inter-religion dialogue visited Jagadnatha Temple, located on Jalan Pura No 370, Plumbon village, Banguntapan, Bantul Regency, Special Region of Yogyakarta.

 

 

 

 

 

 

The visit was warmly welcomed by Budi Sanyoto as the leader of Pengempon Pura and he discussed some topics, one of them was God based on Hinduism. Based on Budi’s explanation, the God in Hinduism is a Universal or unlimited God, then why we have to argue and say that our own God is the greatest? Whereas God is infinite and without limits. God can also be whatever God wants and is not limited to one form that we know.

 

 

 

 

 

 

Another interpretation is smearing rice on the forehead at the end of the ritual or prayer. It symbolizes that everyone who has finished the ritual and comes out of the main area of the temple, he/she brings forth seeds of goodness and should sow goodness to community.

 

 

 

Beside learned about good values from Hinduism, the structure of the temple building also caught attention of the participants. With good precision angle to take photos, it will look like in Bali decorated by many frangipani trees with yellow and white flowers growing around the temple. It really gives beautiful and fresh impression entering the temple. The temple itself is open for public to take pictures in the front yard, however the main area is not accessed for public as it is the place where ceremonies and prayers are held.

 

 

 

Our religions are different but we are one under Bhinneka Tunggal Ika. Let us keep fostering our mutual tolerance moreover as young people, the backbone of the nation’s future. (SAP)

 


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Together, Compiling Indonesia

Tuesday, 10 March 2020
by adminstube

 

 

 

 

'We are Indonesia, together compiling Indonesia' was expressed by thirty students participating in Multicultural and Interreligion Dialogue training held by Stube-HEMAT Yogyakarta on March 6-8, 2020 at Wisma Pojok Indah, Yogyakarta. They are students from various regions in Indonesia, with various ethnicities, religions and study backgrounds. In the opening, Rev. Em. Bambang Sumbodo, M.Min, the Stube-HEMAT board reminded them about the uniqueness of Indonesia with Unity in Diversity. With the development of time and technology, this uniqueness become a challenge that is not easy to handle when there are problems related with ethnic, religion, race and people group, will the positive words be expressed? Through the scripts he encouraged them to express positive words so that the plural society would remain united.

 

 

 

 

 

 

 

Regarding the diversity in Indonesia and Stube-HEMAT, Ariani Narwastujati, Executive Director of Stube-HEMAT emphasized the importance of students jointly compiling Indonesia, not just put at random but arranging different pieces into a complete unit. This is the spirit of Stube-HEMAT as a place of learning for students with diverse backgrounds, regions, religions, cultures and study programs, even encouraging students when they have finished their study to develop positive things in their hometown. Complementing the introduction of Stube, Mutiara Srikandi, shared her experience as the participant in Exploring Sumba program. As a Moslem student she truly felt the tolerance of Sumba community, which mostly Protestant Christians, "Basically, we must encourage and accustom ourselves to live in a plural society, we can live side by side without breaking our own beliefs," she said.

 

 

 

 

 

 

"Actually the interfaith interaction has been carried out by students in their daily lives in campus, their places of living, but it has not yet reached the interfaith dialogue," said Rev. Dr. Wahyu Nugroho, MA. The development of technology becomes a challenge for interfaith interaction, because cyberspace tend to be information references, both valid and fake information, then the development of social media on the other hand provides space for interaction between humans and relationships but on the other hand reduces interaction between people with diverse backgrounds. Whereas this direct interaction can be a valuable experience and dialogue space to answer curiosity and foster a sense of tolerance and solidarity.

 

 

 

 

 

 

 

In the session of investigating traces of religions in Indonesia, Muryana, S.Th.I, M.Hum, encouraged participants not only to deepen their own religion but also to know other religions and local beliefs in Indonesia because these will enrich their understanding, for example books with Arabic fonts are not always related to Islam, entering a church is considered to be Christian, while local beliefs are considered not true. Even the influence of religion in the history of Indonesian was revealed, such as Buddhism during the Srivijaya kingdom, Hinduism during the kingdom of Singosari and Majapahit, Islamic era with 'wali' or saints and Christianity that entered Indonesia initiated by evangelists from Europe, including the existence of local beliefs, such as Marapu in Sumba, Sunda Wiwitan in West Java and Kaharingan in Kalimantan.

 

 

 

 

 

Complementing the experience of inter-religion dialogue, the participants took part in group exposures to Poncowinatan Temple, Islamic Boarding School Lintang Songo Piyungan, Jagadnatha Temple and Karangdjati Buddhist Monastery to know the institution and its dynamics, explore the opinions of religious leaders about diversity in Indonesia and find their role in multicultural society. Then through movies Aisyah, Biarkan Kami Bersaudara (Aisyah Let us make Friendship), Beta Mau Jumpa (I want to See You), Atas Nama Percaya (on Behalf of Belief) and Tanda Tanya (Question Mark) they sharpen their awareness and analysis of the reality of life between religious communities.

 

 

 

 

 

 

 

As the follow-up of the training, the participants designed activities individually and in groups, such as sharing training materials and experiences with local student community, campus, Islamic boarding school and church, writing articles about experiences of interfaith dialogue and multiculturalism, food diversity and tolerance, making vlogs and short video about diversity and tolerance then post it on social media, even planning interfaith youth gathering in their hometown.

 

 

 

 

Differences should not be a reason for disintegration but a chance for learning and fostering tolerance. Do we feel grateful enough for the diversity of this nation? Does our faith give good impact for humanity? Let us create peace for the nation and compile Indonesia together. (TRU).

 

 

 

 

 

 

 

 


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Religion Intensifying, Independence And Useful Life At Lintang Songo Islamic Boarding School

Tuesday, 3 March 2020
by adminstube
 

 

 

 

 

Interfaith relation become an interesting topic to discuss because it relates to the origin and history, the dynamics of acculturation process with local cultures, the records of both harmony and conflict cases also 'exploitation' of religion for certain interests. However, the enrichment to have knowledge and experience of interaction among religions remains important, especially for students as the educated community who will be the mobilizing actors for society in their region and the ones who will build awareness about Indonesia's diversity.

 


 

This thought encouraged Stube-HEMAT Yogyakarta through a series of Multiculture and Inter-religion Dialogue Training at Wisma Pojok Indah, 6-8 March 2020 to enrich students coming from various regions and now studying in Yogyakarta, with knowledge and experience through exposures to various places of worship and dialogue with religious leaders. One of them was Lintang Songo Islamic Boarding School in Piyungan, Bantul, with a group consisting of Topik Hidayatullah, Maritjie Kailey, Rivaldo, Aver Gulo, Lenora Nada, Yonatan Prisitiaji, Natra Marten, Rudi Malo, Sukaningtyas, Wilton and Trustha. The group had a dialogue with the caregiver and students, and the group also observed their lives. H. Drs. Heri Kuswanto, M.Si is the founder and caregiver of Islamic boarding school which was established in 2006 under a name Islamic Study Center (ISC) Aswaja Lintang Songo, with a hope to be an Islamic educational institution with the vision of creating santri (students) who have quality, independence and useful life for the community, santris who have deep Islam understanding, life skills for independent life and social care in community.

 



 

Currently there are seventies santri from various regions and ethnics, from the age of children to adults, from pre-school to college students. As santri, they go to school and study in pesantren or outside, studying tauhid, fiqh, morals, tarikh, Quran and other books, and explore life skills such as doing agriculture, animal husbandry, fisheries, culture arts and soap production. This boarding school also applies a concept of 'home-garden' which cultivates land for rice, chili, vegetables, orange, guava and mango, as well as raising livestock such as ducks, turkeys, quails, rabbits and fish ponds. Then operating a cafe as 'fund-raising' as well as a place of entrepreneurial learning from food processing and table manners.

 




 

"We are open to various parties both domestic and abroad, become partners in interfaith dialogue about religious knowledge and life skills here. Hopefully after studying here, the santris have basic knowledge and religion, they are economically independent when they get married because of entrepreneurial skills  that they learned here," said Heri Kuswanto.

 


 

This visit became a new experience about a holistic human development process since the spiritual side, independence of life and connectedness with nature. Now, we no longer discuss about which religion is the most correct, but the relationship with God, and it appears in relationship among humans and humans with nature. We should learn to treat others and use nature well as our gratitude to God, the Creator. (WIL).

 

 

 

 

 


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Together, Compiling Indonesia             Satu nusa satu bangsa satu bahasa kita,   (One homeland, one nation, one language are ours)   tanah air pasti jaya untuk slama lamanya,   (the homeland must be victorious forever)   Indonesia pusaka, Indonesia tercinta,   (venerable Indonesia, beloved Indonesia)   nusa bangsa dan bahasa kita bela bersama (nation and language must be defended together)

Friday, 24 January 2020
by adminstube
 

 

 

The chants of Satu Nusa Satu Bangsa, created by L. Manik opened the student discussion 'Together, Compiling Indonesia' held by Stube-HEMAT Yogyakarta at Den Nanny restaurant, Yogyakarta (23/01/2020). The song which was sung by thirty-four students from various campuses, reminded Indonesia students about the unity commitment among cultural, language and religious diversity. At the opening, Ariani Narwastujati, Executive Director of Stube-HEMAT, said that each of us should collaborate together for Indonesia with its various backgrounds. The diversity of Indonesia actually makes other countries jealous because diversity is like a beautiful accessory, so there are parties who try to divide this nation in various ways so that the sense of unity faded. This activity is a place for young people to meet, share experiences and become agents in integrating Indonesia. Stube-HEMAT itself, as a student service, is open to serve students to find their own identities to be ready to contribute to the regions.

 

 

 

 

 

 

 

Several interfaith practitioners facilitated the discussion, such as Totok Tejamano, S.Ag, (head of Karangjati Buddhist monastery, Yogyakarta). He thanked to Stube for this student dialogue and revealed that life is not straight, the work reality is often different from what they have learned in campus. Cumlaude is important but should be complemented by social experience with community. Nowadays, the issue of religion is sexy because the discussion about it sometimes brings no peace but trouble. Many efforts are done to divide Indonesia because its wealth of natural resources and energy tempts any parties to control. The propaganda of certain ethnic group has a strong power, truth-claims in religion and economic and political interests become a means of dividing the nation. We, as students should be able to restore the noble of religions, which actually encourage everyone to care and to have sense of togetherness and  humanity.

 

 

 

 

 

 

"Did the students meet people with different religions when they were in their area? How was your experience at that time?" This is the opening question of Ps. Dr. Wahyu Nugroho M.A to the participants who turned out that most of them had been in Yogyakarta for more than two years. Ina, one of the student participant from Manggarai revealed that in her area has various religions, Islam, Christian and Catholic that are very familiar. When Christmas and Easter, Muslims join in celebration and so when Idul Fitri and Idul Adha, Christians and Catholics also celebrate it, and there is no turmoil in society. There was also a testimony that students feel lonely when Easter and Christmas in Yogya because the celebration is not as vibrant as at their home area in eastern Indonesia where decorations and accessories for Christmas celebrations are easily found along the roads. In his presentation, Ps. Wahyu Nugroho explained that there was an understanding of co-existence and pro-existence in living together in diversity. Co-existence means peaceful coexistence, does not interfere with each other, but there is no mutual interaction, while pro-existence is interpreted as peaceful coexistence and each party approaches each other to foster togetherness and cooperation.

 

 

 

The experience of life change in diversity interactions was revealed by Eko Prasetyo, SH from Social Movement Institute (SMI). In his childhood, he studied at a Catholic school and went to Islamic boarding school and continued studying in Yogyakarta. In this city, he faced a completely different environment, even such a contradiction of what he had encountered at Pondok Pesantren when he was at college, he met students from various regions, many people and science background, ethnicity and religion which became a turning point to interact with everyone while he keeps moving against social problems and injustice in society.

 

 

 

 

 

 

 

The conclusion of the discussion conveys that although in the same religion and culture, there was still a fact of differences in understanding among the community. This is a challenge for everyone how to address differences as diversity. Students as the generation of the nation are required to be smart to act in the midst of diversity, to erode prejudices among one another and to be aware of radicalism, and to move together in cross-religious and cross-cultural interaction. Further, it is important that there are encounter experiences among different religious communities to form an understanding of mutual respect, which is then internalized in each other's minds and the importance to emphasize more religious teachings that uphold and acknowledge differences compared to religious doctrine. The challenge of young generation is how to be a mobilizer as well as an agent of change by opening and enriching understanding with a variety of new experiences in campaigning for diversity and tolerance in Indonesian society. (TRU)

 

 

 

 


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